What does -35°C (- 31°F) feel like? Bundled-up tourists report that after just three minutes outside, their toes start to feel icy; after five minutes, they begin to lose sensation; and by ten minutes, they’re shivering uncontrollably. In Yakutsk, the capital of the Sakha Republic, temperatures swing between a bone-chilling -70°C (-94°F) and a scorching 30°C (86°F). The indigenous Yakut people, numbering over 470,000, have developed their own ways of surviving in such extremes.

Their diet, rich in fish, meat, and dairy products, is packed with protein and fat, key to keeping warm. The hardy Yakut horse, loyal to their ancestors for centuries, still plays a crucial role in their lives today. Alongside the region’s specialty dish, raw frozen fish, the liver and meat of the Yakut horse are the only raw meats the Yakut people consume.

Life is intertwined with the elements, and the Yakut people are raised with a deep respect for nature. Before meals, they give thanks to the fire god for warmth. When walking through the forest, they observe strict rules: don’t disturb, don’t make noise, and don’t cause harm. While the Yakut people have deep roots in shamanism, Russian settlers introduced the Orthodox faith, which once flourished in the region. Today, however, some Yakuts view their beliefs more as a way of life rather than something bound by rituals or buildings.

PRAYER

Heavenly Father, we thank You for remembering the Yakut people in such harsh conditions, for providing all their needs and never ceasing Your grace. The Yakut people know that humans are merely travelers on this earth, offering their reverence to nature without knowing the true Creator. We ask that You transform their hearts. We declare in faith that when the Yakut people gaze out upon the vast frozen landscape, they will recognize that every snowfall and gust of wind carries Your grace, and through these wonders, they may see Your glory and give You praise. We humbly ask that You bless the gospel work in this region. Please grant ministry teams wisdom and creativity in contextualizing the message, and send messengers to complete the Bible translation. May Your loving kindness draw Your children back to You. In the name of Jesus Christ, we pray. Amen!

“The weather here is so unforgiving that without kindness towards one another, we simply couldn’t survive,” say the Dolgan people, who live within the Arctic Circle. This deeply reflects their practice of loving their neighbors. As a result, even though the Dolgan spend half of the year in snow and wind, their mutual support weaves a dependable safety net for their world.

As of 2021, the Dolgan population was approximately 8,157. They live in the tundra, where snowmobiles are their primary mode of transportation. Unlike many who rely on maps or GPS for navigation, the Dolgans prefer nature as their guide. While they may glance at a map before setting off, once on their way, they use the snow ridges, stars, familiar landmarks, and surrounding landscapes as their compass—a “learn as you go” method of navigation. Although Orthodox Christianity has made its way into their culture, shamanism still deeply influences their daily lives. For instance, when traveling, they are cautious not to break taboos, often retracing their steps to return home or avoiding cemeteries and shaman burial sites.

Note: Snow ridges, called sastrugi, are wind-formed snow formations resembling ripples or ice sculptures. These ridges can range from several centimeters to meters in length, usually aligning with the wind direction.

PRAYER

Heavenly Father, we place the Dolgan people in Your hands, thanking You for protecting their lives in the harshest of climates and for giving them a unique culture, knowing all things come from You. We pray that You reveal Yourself to them in ways they can understand through their own culture and language. As they care for each other, may they recognize that it is You who first cared for all of humanity. And as they navigate by the earth and sky, just as the wise men followed the star to Bethlehem, may You open the eyes of their hearts to see that nature is only Your creation and lead them to worship You, the Creator of all. In the name of Jesus Christ, we pray. Amen!

The Nganasan people live in the northern reaches of Siberia on the Taymyr Peninsula, where they speak Nganasan, a language often described as “unique among the unique.” Nganasan belongs to the Samoyedic branch of the Uralic language family. Russian linguists have discovered that the Uralic languages share a peculiar linguistic feature found only in Finnish, Sámi, and Nganasan. While Finnish and Sámi are closely related and both spoken in northern Europe, it’s a mystery how Nganasan, spoken 3,000 kilometers away, shares this feature, especially considering the lack of transportation and communication networks in earlier times.

A 2020 study revealed that fewer than 100 older and middle-aged people were still fluent in Nganasan, and younger generations barely spoke it. By 2022, the Nganasan population had dwindled to fewer than 700. Faced with the prospect of their language becoming endangered, the Nganasan people are keenly aware of the stakes: “When a language disappears, so does a culture.” As a result, children are now learning Nganasan in schools, and the community is doing everything they can to preserve their cultural heritage.

Note: The Samoyedic branch of languages is distinct from the other branches of the Uralic language family. Among them, Nganasan is the most unique, which is why it is considered “unique among the unique.”

PRAYER

Heavenly Father, we wait upon You, asking for the gentle presence of Your Holy Spirit to intercede for the Nganasan people with wordless groans. Help us follow in Your steps, lifting up prayers for the Nganasan people, whom You love. We declare that if Nganasan can be influenced by languages from thousands of miles away, then Your mysterious truth can also reach this community in wonderful ways! We trust that You will send Your messengers to once again fill the Nganasan people with Your Holy Spirit and drive away the power of shamanism. Father, we also ask You to bless the efforts to preserve their language, for we believe that the richness of these diverse cultures are fragments of Your glory. May You be honored by the worship of all nations in their languages and cultures, for all richness comes from You. In the name of Jesus Christ, we pray. Amen!

In the far north of Russia lies the Yamal Peninsula, which extends into the Arctic Ocean like a finger. For generations, the Nenets people have made this land their home. In their language, “Yamal” means “the end of the world.” In this harsh, icy environment, the Nenets depend not only on their strong sense of community but also on their trusted reindeer. These animals provide food, clothing, and shelter, making them vital to the Nenets’ survival and a symbol of life and hope for the future.

The Nenets’ nomadic way of life, preserved for centuries, now faces serious disruption. Climate change has altered the climate’s natural rhythm, and natural gas extraction projects have claimed large swaths of their land. Migrating alongside their reindeer is more than just a tradition for the Nenets—it’s an identity etched into their very being. To be removed from this cyclical way of life would be deeply damaging, both physically and mentally. One Nenets elder expressed this concern: “If we can no longer migrate, our people may disappear entirely.”

After the fall of the Soviet Union in 1991, missionaries were able to reach the Nenets people. Their emphasis on communal living made the message of “becoming part of God’s family” a natural entry point for sharing the gospel. However, this tight-knit community dynamic can be a double-edged sword. New believers often face expulsion from their clans, losing their inheritance, reindeer, and even facing violent retaliation. Conversion is a difficult and costly journey for the Nenets.

PRAYER

Heavenly Father, the Nenets people may believe that the reindeer provide for all their needs, and they see nature’s power as mysterious and unyielding. Yet, we know it is You who upholds all things, even in the midst of the snow and wind. We pray that You reveal Yourself to the Nenets and help them understand that their true identity and worth come from You. May their strong sense of community lead them, family by family, back into Your loving arms. We ask that You protect the few Nenets believers, for the cost they pay is heavy. May they be encouraged by Your love, filled with the joy of Your presence, and stand as a testimony to Your glory. Raise up workers for this harvest, and strengthen the missionaries serving among them, filling them with Your love and peace. In the name of Jesus Christ, we pray. Amen!

In the northeastern regions of Russia, such as the Sakha Republic and Krasnoyarsk Krai, around 40,000 Evenks make their home. Unlike other reindeer-herding peoples who migrate across the tundra, the Evenki have settled within the coniferous forests, where their reindeer are used primarily for transportation and riding. Beyond reindeer, the area boasts a diverse ecosystem that includes hardy grouse, sable with their luxurious fur, and the sharp-toothed pike. For the Evenks, who see nature as their true home, they believe the land recognizes its people through the language they speak and the sense of direction they embody.

The Evenki not only revere and give thanks to nature, but they also feel a responsibility to care for it. Researchers have found that this sense of duty is tied to their animistic beliefs. For example, the Evenki see streams as the veins of the earth, and they instinctively remove debris to keep the water flowing freely, not with the aim of preventing downstream blockages, but out of care for the natural world. Over time, Orthodox Christianity and other forms of Christianity have reached the Evenki, but their deep connection to nature has made it challenging for the gospel to take root beyond ritualistic practices.

PRAYER

Heavenly Father, we thank You for the Evenki people, who live in such harmony with the land, respecting and caring for the environment in ways that bring peace between humans and nature. This is something that pleases You and a model for the world to follow. We ask that Your gentle love would fill the hearts of the Evenki, that they may inherit the joy of the land they cherish, and that You reveal Yourself to them as the Creator and Sovereign Lord of all things. May the Holy Spirit move among them, opening their eyes to see that nature is merely a creation. Turn their hearts back to You, so the they give You the glory that rightfully belongs to You, the One who sits on the throne! We especially pray for the believers among the Evenki, that Your truth would pierce their hearts, transforming their lives and refocusing their devotion on You. In the name of Jesus Christ, we pray. Amen!

The Chukotka Autonomous Okrug lies at Russia’s extreme northeastern edge, separated from the United States by the Bering Strait. During the winter, when the sea freezes, it’s said that people could almost walk across the ice to America. Over 16,000 Chukchi live in this remote region, with a small number residing in Ukraine. Reindeer are a symbol of wealth to the Chukchi, and a successful herder is considered rich. By this measure, Tenevil, a man who knew nothing about herding reindeer, would have been seen as poor, yet he became the creator of the Chukchi writing system!

In this harsh, cold land, the Chukchi people rely on animistic beliefs, worshiping the sun, moon, and stars for protection, and offering animal sacrifices to ward off evil spirits. To communicate with the dead, prophesy, or interpret dreams, Chukchi shamans consume fly agaric mushrooms (Amanita Muscaria), entering a trance to connect with the spirit world. Since the fall of the Soviet Union, Orthodox Christianity has been introduced, but only 4% of the Chukchi have converted to Christianity, with just 1.25% identifying as Evangelicals. They still lack a full Bible translation in the Chukchi language.

PRAYER

Heavenly Father, Your grace remains even in the coldest of lands, and we lift the Chukchi people up to You. Remove the veil from their eyes, Lord, so they may see Your purpose in creation—that even at the ends of the earth, You seek and love Your people. May Your Spirit move mightily across the Chukchi Peninsula, breaking the hold of the enemy and transform their lives. Let them come to understand that all things were made through You, and may they turn to give You the glory! Equip and send laborers to this land, Lord. Use the Bible recordings currently available to them, and we ask that You bring the Chukchi people the complete translation of Your Word. Help them build local churches rooted in Your truth. In Jesus Christ’s name we pray, Amen!

Every culture has a unique worldview, and for the Selkup people of Russia, the world is divided into three realms: the upper, middle, and lower worlds. Trees and rivers serve as the axis that connects these realms, and “passageways” link them. For example, a whirlpool in a stream is thought to be a portal between the middle and lower worlds. According to their mythology, the first human emerged one day from the moss and grass, marking the dawn of humankind.

The name “Selkup” literally means “people who live in the forest and tundra regions.” According to 2010 data, there are around 1,000 to 2,000 Selkup people spread across regions like Tyumen Oblast, Yamalo-Nenets Autonomous Okrug, and Krasnoyarsk Krai, with over 200 living in northern Tomsk Oblast. Based on territorial and cultural differences, the Selkup are divided into northern and southern groups. The southern Selkup have largely assimilated into Russian culture and, according to records, had mostly adopted Orthodox Christianity by the 19th century. The northern Selkup, however, have preserved more of their traditional culture, including reindeer herding, living in dome-shaped tents, and practicing shamanism.

Immersed in their traditions, the Selkup believe that a woolly mammoth guards the gate between the lower and middle worlds. This guardian also serves to protect shamans, which is why the mammoth’s image is often found on their shamanic breastplates. The Selkup funeral rites follow the direction of rivers, symbolizing the significance of water, while smoke from fire is considered a medium for communicating with ancestors, as it can freely travel through the three realms.

PRAYER

Heavenly Father, we praise You for the vivid imagination the Selkup people have for the world You created, even though they have yet to know You, the Creator behind it all. We ask You to lift the veil that obscures their understanding and reveal Your truth to them. May they encounter You in their northern homeland and praise You as the Lord of the universe, the King of kings! Father, Your love for the Selkup is deep and steadfast, so we pray that You ignite the hearts of believers to intercede and bring the gospel to this distant land. Raise up laborers to translate the Bible into their language and establish churches in their cultural context. In Jesus Christ’s name we pray, Amen!

As early as 10,000 years ago, during the Neolithic era, the Yukaghir people found ways to survive in the tundra and taiga of Eastern Siberia. During the Soviet period, scholars and administrators deemed the Yukaghir underdeveloped and incorporated them into the Evenki and Chukchi groups for record-keeping purposes. According to the 2010 census, there were 1,603 Yukaghir in Russia, with 390 living along the lower Kolyma River in northeastern Siberia

Yukaghir culture is rooted in shamanism and ancestor worship. Shamans are revered during their lifetimes, and even their bones are seen as lucky charms after death. These bones are cut up, dried, and distributed among families. Since the ground is permafrost, the Yukaghir do not bury their dead in the ground. Instead, the deceased are laid in dugout canoes and placed vertically on tall poles. Some of these “aerial coffins” can still be found on the tundra today

In 2004, Dr. Cecilia Odé, a linguist, saw the cultural value of the Yukaghir people and decided to live among them for nearly a decade. She immersed herself in their way of life, devoting herself to preserving their endangered language. When asked why she invested so much in such a small group, she replied, “When a language dies, its culture vanishes too. Some communities must not be forgotten.”

PRAYER

Heavenly Father, though the Yukaghir people are unknown to the world, they are Your treasured possession. You have watched over them from 10,000 years ago until now, and Your love for them is displayed in creation and at the cross. We ask You to raise up more people like Dr. Odé—those with a heart to serve the least of these, who will bring both the gospel and their expertise to the Yukaghir people, teaching them all that You have commanded. May Your presence dwell among them, and may the few Evangelical believers in their community be strengthened by Your Word each day. Let their faith take root, and may they express the truth of the gospel in ways that resonate with their culture. In Jesus Christ’s name, Amen!

There are over 30,000 Yupik people living within the Arctic Circle, with approximately 1,700 residing in Russia’s Chukotka Autonomous Okrug, while the rest are in Alaska, USA. This branch of the Eskimo people experienced a dramatic cultural upheaval in the 1950s. During the Cold War, the border between Chukotka and Alaska was closed in 1948, separating many families. “When will this border disappear? When will we see each other again?” was the shared sentiment. Soon after, Soviet authorities, without using force, displaced around 800 of the 1,200 Yupik people from their homeland, encouraging them to modernize, which led to a rapid decline in their language and culture. They used alcohol and drugs to numb their suffering, and the community’s suicide rate increased.

In the 1980s, a tragic event shook the Yupik people when Harold Napoleon, in a drunken state, accidentally killed his 4-year-old son. While in prison, Napoleon was devastated by guilt and asked himself why the Yupik people had collectively fallen into a deep depression. He highlighted the plight of new believers, who, facing an unfamiliar gospel, were overwhelmed with confusion and disorientation.

Napoleon’s story could also serve as a reminder of the importance of continually bringing the full gospel to new believers, as well as cultivating cultural sensitivity and humbly understanding and embracing their worldview.

Note: The “full gospel” refers to not only addressing spiritual matters but also caring for the practical and social needs of people.

PRAYER

Heavenly Father, we ask You to heal the wounds of the Yupik people, who have been displaced, forced to adapt to new environments, and faced with dramatic cultural changes. As the psalmist says, “You have kept count of my tossings; put my tears in your bottle” (Psalm 56:8, ESV). You remember the needs and burdens of the Yupik. Equip workers with the tender heart of Christ, those who have a burden for the Yupik people, and help them engage in holistic care—addressing spiritual, social, and cultural needs, as well as improving their social status and education. May they create a safety net for the Yupik people. Prepare also those who will support through prayer or giving, and make us all peacemakers, embodying Your love, mercy, and wisdom in all that we say and do. In Jesus Christ’s name, Amen!

The Even people, also known as Lamut, which means “people who live by the sea,” number about 19,913 according to 2021 data. They reside in regions like Magadan and the Kamchatka Krai in northeastern Russia, where temperatures can plummet to - 71°C (-95.8 °F). While this might seem like a frozen wasteland to outsiders, the Even people thrive in these harsh conditions.

Traditionally, the Evens have migrated alongside reindeer, with shamanistic beliefs lighting their path through the desolate landscapes. They view the earth and sky as an endless outdoor sanctuary, where every step holds spiritual significance. However, during the Soviet era, religious practices were suppressed, and shamanism became a target for the atheistic authorities.

Faith is just one aspect of their struggle. The Soviet government sought to “civilize” indigenous peoples, viewing nomadic lifestyles as uncivilized and a limitation imposed by nature. Consequently, the Even people, who were once nomadic, were forcibly settled into collective farms, breaking their traditional habits and stripping away part of their life’s meaning. After the dissolution of the Soviet Union, they faced the challenge of readapting and rediscovering their lost culture and identity.

PRAYER

Heavenly Father, the Even people are precious in Your sight, reflecting Your glory in every action. They have been forcibly removed from their traditional way of life; we ask You to heal the wounds inflicted by history and help them find the meaning of life through Jesus Christ. As Jesus told the Samaritan woman, “True worshipers will worship the Father in spirit and truth” (John 4:23, ESV). The Even people recognize that all of creation is a place of worship; may they come to understand that You alone are worthy of praise and turn to You. Though we may not fully understand the spiritual landscape there, we ask You, Lord who sees the hearts of men, to send sufficient and suitable workers to harvest the fields; if there are believers among them, strengthen them to be a blessing in that land. In Jesus Christ’s name, Amen!

As early as 10,000 years ago, during the Neolithic era, the Yukaghir people found ways to survive in the tundra and taiga of Eastern Siberia. During the Soviet period, scholars and administrators deemed the Yukaghir underdeveloped and incorporated them into the Evenki and Chukchi groups for record-keeping purposes. According to the 2010 census, there were 1,603 Yukaghir in Russia, with 390 living along the lower Kolyma River in northeastern Siberia.

Yukaghir culture is rooted in shamanism and ancestor worship. Shamans are revered during their lifetimes, and even their bones are seen as lucky charms after death. These bones are cut up, dried, and distributed among families. Since the ground is permafrost, the Yukaghir do not bury their dead in the ground. Instead, the deceased are laid in dugout canoes and placed vertically on tall poles. Some of these “aerial coffins” can still be found on the tundra today.

In 2004, Dr. Cecilia Odé, a linguist, saw the cultural value of the Yukaghir people and decided to live among them for nearly a decade. She immersed herself in their way of life, devoting herself to preserving their endangered language. When asked why she invested so much in such a small group, she replied, “When a language dies, its culture vanishes too. Some communities must not be forgotten.”

PRAYER

Heavenly Father, thank You for the treasures hidden beneath the Arabian soil. Yet, we know that no earthly treasure can bring spiritual fulfillment or unshakeable peace. You desire to build in the hearts of the Gulf people a spiritual sanctuary that is even more glorious than towering skyscrapers. May You guide them to the direction of life and truth—our Savior Jesus—so they may find true joy and eternal happiness. May the people of the Gulf grasp the wisdom of King David’s golden psalm (Psalm 16), understanding that only by placing You at the center of their lives can they find genuine stability. With You by their side, they will not be shaken. Their hearts will be filled with joy, and their bodies will dwell in safety, knowing their souls will not be abandoned in the grave. We pray this in the name of our Lord Jesus Christ. Amen!

The Arabian Peninsula, where the Gulf states are located, is the birthplace of Islam. Mecca, located in Saudi Arabia, is the holy city toward which Muslims direct their prayers five times a day. The pilgrimage to Mecca, known as “Hajj,” is a lifelong dream for every Muslim.

In the past, Arab merchants and armies were the primary spreaders of Islam. However, in the 20th century, oil emerged as the greatest driving force. As the leader in the Sunni Muslim world, Saudi Arabia has used its oil revenues to promote Islam globally. They print and distribute copies of the Qur’an, build mosques, support related organizations, train Muslim missionaries, and send Arabic teachers abroad. Generous scholarships, subsidized flights, and accommodations are offered to attract foreign students to study at Saudi universities, with the hope that they will return home carrying Wahhabi ideals.

PRAYER

Prayer for the Muslim Pilgrimage

Day 1 Circling the Kaaba
Muslims don white garments and walk 50 to 450 kilometers from the Mecca checkpoint to the Grand Mosque, where they perform seven counterclockwise circles around the Kaaba in prayer, marking the beginning of their pilgrimage. We pray that one day, the center of their lives will be focused on the Lord Jesus.

Day 2 Seeking Water
They traverse back and forth seven times between the hills of Safa and Marwah (now equipped with air-conditioned corridors), reenacting Hagar’s search for water for her son Ishmael as described in the Qur’an. Then, they drink from the Zamzam Well (where it is said that water came forth when Ishmael cried). We pray that they will encounter the living water, Jesus, and that their souls will no longer thirst.

Day 3 Seeking Forgiveness and Collecting Stones
On Mount Arafat, they confess their sins and pray for Allah’s forgiveness. After sunset, they spend the night in the open at Muzdalifah, gathering stones for the next day’s rituals. We pray that they come to know Jesus, who can truly forgive and cleanse their sins.

Day 4 Casting Stones at the Devil and the Start of Eid al-Adha
In Mina, they throw stones at three large pillars representing the devil, commemorating Abraham’s three attempts to resist temptation as described in the Qur’an. At the same time, they sacrifice sheep and cattle in remembrance of Abraham’s offering. We pray that they recognize Jesus as the Lamb of God and overcome temptation through His Word.
(Note: In the Pentateuch, Abraham is said to have offered Isaac, while the Qur’an recounts the story as involving Ishmael, the ancestor of the Arabs.)

Day 5 Circling Again and Bidding Farewell to Mecca
They perform seven circles around the Kaaba once more to signify their farewell. We pray that they worship the Father in spirit and truth, transforming their hearts into a dwelling place for the Triune God and a house of prayer.

The abundant barrels of oil have transformed the barren deserts into skyscraper-laden skylines, luxurious resort islands, and grand fountains, with luxury cars cruising the streets like scenes from a fairy tale.

However, looking solely at the high GDP of Gulf countries might lead one to believe that the region is entirely wealthy, but just on the outskirts of major cities, away from the tourists’ gaze, lie slums that tell a different story. The Gulf states rank among the most unequal in income distribution worldwide. According to the Gini coefficient, which measures income inequality, all Gulf countries except Kuwait rank among the top 10 globally for unequal wealth distribution in 2024. Qatar holds the highest position, with Bahrain following closely in third place.

In Saudi Arabia, 74% of the wealth is concentrated in the hands of the richest 10% of the population (nobles and their business partners). Similarly, in the UAE, 64% of wealth is held by a small number of ultra-rich individuals. Nearly half of Saudi adults possess assets worth less than $10,000. While the country itself may not be poor, it faces severe inequality.

The proportion of widows and divorced women among the poor is alarmingly high, but the most vulnerable are the South Asian maids and laborers living in a state of “parasitic affluence” as they lack any social support.

Muhammad said, “Those who care for the widows and the poor are like warriors fighting for Allah.” The Qur’an encourages Muslims to assist the needy, and many nobles have established charitable organizations. However, what people desire more are actionable measures that address the root causes of poverty.

PRAYER

Heavenly Father, You are a loving God who hears the cries of the afflicted. You promise in the Bible that when the oppressed and the poor groan, You will arise and place them in a secure place they long for (Psalm 12:5). May Your love be shown through Christian acts of compassion, allowing the poor in Saudi Arabia to see Your abundant provision in both their spiritual and material lives. May they not only see the act of giving but also experience the holistic care and support that Jesus offers them. We pray that the poor in Saudi Arabia will accept the gospel, become spiritually rich, and inherit the kingdom You have promised to those who love You. May more people pay attention to their needs, identify the root causes of their poverty, and transform the injustices and failures of the system. In the name of our Lord Jesus Christ, Amen!

Popular entertainment has been a defining part of youth for many generations, with each generation having its own songs to sing and TV shows to follow. But in the Arab world, particularly in the conservative kingdom of Saudi Arabia, the situation has been very different. In the 1970s, religious authorities saw entertainment as a threat, leading to a ban on cinemas and concerts. Schools stopped offering music, dance, and drama classes. As a result, foreign workers found a side hustle, selling hard drives loaded with movies and pop songs.

However, the internet has opened the door for Arab youth to explore a wide range of music and entertainment. In response to growing pressure for reform, Crown Prince Salman of Saudi Arabia began lifting the country’s decades-long ban on entertainment in 2017. Marvel’s Black Panther and the K-pop sensation BTS were among the first to make their debut in Saudi Arabia, with BTS even performing at the Qatar World Cup.

When it comes to film and television, the Gulf region has long lacked significant local productions, with Turkish dramas and Iranian films dominating the scene. However, given the conflicting historical narratives and viewpoints in these shows, Saudi Arabia has felt compelled to act. In collaboration with platforms like Netflix, the country has started producing its own Arabic dramas.

After decades of cultural isolation, Gulf societies are now opening up to global influences, leading to a collision of ideas. In this cultural exchange, who will be the one to use music and art to bring the love and warmth of the Christian faith to the hearts of the Gulf people?

PRAYER

Heavenly Father, we pray that the transformations happening in the Gulf will open doors for the gospel. We see the powerful reach of music and film that transcends borders, and we ask that talented Christian creators produce gospel pop, worship songs, and inspiring films that capture the attention of the younger generation in the Gulf. Lord, we ask You to touch the hearts of local musicians, blessing them to compose music that resonates deeply with their communities. As the world races to fill the entertainment gap in the Gulf, may many God-fearing Christian artists rise up with excellent works and lives that reflect Your love. Let their contributions challenge and change the stereotypes Gulf Arabs have of “Western Christianity,” shaped by media and cultural influences. In Jesus’ name, Amen.

Is coffee your go-to drink? You have the Arabs to thank for bringing it to the world!

After coffee made its way from Ethiopia to the Arabian Peninsula, it became the trusted companion of countless camel caravans during long, sleepless nights. Travelers would gather around campfires, roasting beans in small iron pots, grinding and boiling them, while sharing stories from far and wide. Coffee also served as a stimulant during Muslims’ evening prayers. At one point, religious leaders in Mecca banned coffee, considering it a vice, much like alcohol. But the drink’s rich, captivating aroma eventually overcame these restrictions and spread globally through Arab traders. Even the coffee beans left behind by the Turkish army in Vienna charmed Europeans, who came to call it “Arabian wine.”

In Arab culture, coffee holds deep social significance, though the traditional rituals and elaborate serving equipment are mostly found at home, rather than in modern coffee shops. Coffee brewed in long-handled pots is often infused with spices like cloves, cardamom, and cinnamon, and it typically leaves a layer of grounds floating on the surface.

From an early age, Arabs learn from their elders about selecting beans and the intricacies of coffee. This presents an excellent opportunity for Christian coffee enthusiasts to connect and share experiences with them.

In Arab tradition, it’s customary not to drink more than three cups of coffee. The number of cups served can indicate the tone of a gathering. The first cup symbolizes peace (Salam), the second cup signifies friendship (Sadaqa), and being offered a third cup represents the sword (Issayf), indicating that, regardless of the circumstances, the host is willing to protect and support the guest.

PRAYER

Heavenly Father, we ask for Your blessing on every conversation and gathering between Christians and Muslim friends, fostering curiosity and exploration of the gospel among Muslims. Coffee, which has become a universal cultural staple, can serve as a catalyst for cross-cultural dialogue. We pray that You use coffee to bless missionaries and pioneering ministries, granting them wisdom to connect with local communities through culinary traditions—whether through exchanges of coffee and tea culture or through hospitality in gatherings and business ventures. May Your presence create a relaxed and comforting atmosphere where, while enjoying the aroma of coffee, people are drawn to the fragrance of Christ. In the name of our Lord Jesus Christ, Amen!

When engaging with Arab friends, it’s crucial to understand that “honor” holds immense significance for them, akin to life itself.

In ancient tribal cultures, a sense of shame serves as a powerful motivator, shaping behavior and driving individuals to cultivate a strong reputation. Honor is conferred by others and is heavily influenced by their perceptions and opinions. When someone’s honor is tarnished or stripped away, they may feel compelled to confront the individual responsible for that loss in an effort to reclaim their dignity. This dynamic fosters a culture of revenge and can lead to practices such as honor killings—actions taken to eliminate family disgrace—and influences the mindset of “holy warriors,” who strive to eradicate anything perceived as a threat to their cultural honor. (See December 26)

In contrast to the Western perspective, which focuses on right and wrong—allowing individuals to live as they wish as long as they don’t break the law—Arabs place a strong emphasis on group identity. They are careful not to bring shame to their families or communities. For example, “In the Middle East, lying isn’t about right or wrong; if it protects the honor of the tribe or nation, it can be accepted. However, if the lie is selfishly motivated, it is deemed shameful.*

When working with Arab friends, we need to understand their concern about losing face. They may find it challenging to say “no” or “I don’t know” and often rush to pay the bill. They value the dignity of others and dislike having mistakes pointed out in public. They see dignity and friendship as more important than time and efficiency, so showing impatience or criticism can result in significant losses in their eyes.

* Taken from Roland Muller’s article “Honor and Shame in a Middle Eastern Setting.” https://nabataea.net/explore/culture_and_religion/honorshame/

PRAYER

Heavenly Father, the Arab quest for honor shapes many admirable qualities, such as unity, courage in the face of adversity, generous hospitality, and a steadfast commitment to protecting family and community. Yet, beneath this pursuit, there lies a struggle with feelings of weakness and shame, marked by uncertainty and insecurity about self-worth. Lord, may Your perfect love soften the hearts of the Arab people, allowing them to recognize Your complete acceptance even in their imperfections. In Christ, may they find security, rest, and the liberating freedom that comes from being unburdened. We pray that You bestow upon Christian believers the insight to understand the hearts of Arabs, along with the cultural sensitivity to recognize their needs while building relationships and sharing the gospel. May they communicate with grace and wisdom, fostering fruitful connections. In the name of Jesus Christ, we pray, Amen.

• Tax exemptions, free education and healthcare

• An abundance of government jobs to ensure employment

• Lavish gifts of spacious homes for newlyweds

• Affordable utilities. No need to turn off the air conditioning, even when traveling abroad

As oil wealth surged, Kuwait’s king led the way by implementing generous social welfare programs, redistributing wealth to the populace. Other Gulf nations quickly followed suit, allowing their citizens to indulge in an enviable lifestyle.

When confronted with social issues and the need for reform, governments often chose to placate public discontent with financial incentives rather than tackling the underlying problems or promoting genuine reform. While oil wealth has indeed contributed to national stability, it has also planted the seeds for more complex challenges in the realm of public political development.

Don’t mistake the king’s generous welfare spending for mere extravagance. Economists view the welfare system in the Gulf as a rentier contract: the populace grants the government the authority to manage oil resources in exchange for the benefits derived from them; in return, the government uses this oil wealth to secure its governing authority. However, we shouldn’t overlook the cultural heritage embedded in this arrangement. The communal spirit of support that emerged during the harsh conditions of the ancient Arabian Peninsula reflects a long-standing tradition. In those times, resources were developed collaboratively, and the economic gains were shared among the community, with the leader bearing the responsibility of caring for all.

PRAYER

Heavenly Father, we entrust the imbalanced political relations in the Gulf states into Your healing hands. We ask that You illuminate the leaders and the people, enabling them to break free from the habits of pursuing comfort or power and to reflect humbly and adjust toward a balanced relationship of mutual encouragement and oversight. We particularly pray for their establishment of healthy interaction and communication patterns, avoiding intense confrontations that could lead to turmoil. We bless the leaders of the Gulf with a recognition and reverence for the true Sovereign in heaven, seeking integrity and justice. May they cautiously exercise the authority You have bestowed upon them, becoming good stewards of national resources and actively addressing social issues by listening to the voices of the citizens. We also ask the Holy Spirit to open the eyes of the Gulf people to see that Jesus is the perfect, righteous, and trustworthy King! In the name of Jesus Christ, we pray, Amen!

At just 26 years old, Abu found that on his first day in the public sector, most of his colleagues were either sleeping or watching videos. The senior staff trickled in close to noon, enjoyed their lunch, and then headed home, all while effortlessly collecting their salaries along with additional perks like housing and transportation allowances.

For Gulf nationals, a high-paying public sector job has long been seen as an inherent right. However, for today’s youth, it has become a difficult prize to attain and a source of great frustration. The longstanding generous salaries in the public sector make it hard for people to accept the longer hours and lower pay often associated with private companies, prompting many businesses to heavily recruit foreign workers. For instance, in 2023, expatriates comprised 75% of the workforce in Saudi Arabia, while in the UAE, foreign nationals made up an astonishing 88% of the population. Those with low-wage jobs work tirelessly and uncomplainingly, while skilled expatriates often take the best positions. As a result, Gulf citizens find themselves in a precarious situation, struggling to find a foothold in the job market, oscillating between unemployment and barely scraping by on meager salaries.

Note: The rapid population growth in the Middle East and the occasionally low oil prices have put significant financial pressure on governments. For instance, in 2021, Bahrain had to allocate a staggering 56% of its budget just to pay salaries.

PRAYER

Heavenly Father, we recognize that the fear of the Lord is the beginning of wisdom. In this time of crisis, may the leaders and citizens of the Gulf seek the guidance of the Holy One, working to restructure their finance and public sectors, curtail unnecessary spending, and develop effective economic and social welfare reform plans to tackle employment challenges. You have taught us that “the diligent hand brings wealth.” We pray that the Gulf nations move beyond their excessive dependence on oil revenues, fostering systems that encourage citizens to reclaim their independence and sense of responsibility while instilling a strong work ethic. May You raise up opportunities for workplace evangelism and prepare Christian leaders and trainers to create high-quality resources and short videos that address local needs, inspiring young people with a kingdom perspective on work. In the name of Jesus Christ, we pray, Amen!

“Dutch Disease” is an unavoidable curse for countries that rely heavily on natural resource exports. What are the repercussions of oil dependency for the people of the Gulf?

1. The impact of oil on industry: The surge in oil revenue has dramatically raised living standards, yet it has also inflated labor costs. Many small and medium-sized enterprises find themselves unable to compete, leading to widespread closures. As a result, the Gulf has morphed into a society characterized by high welfare and limited technical innovation, caught in a downward spiral of economic stagnation and rising unemployment.

2. Many Gulf citizens have become disengaged from the labor market and the spirit of competition. Few are willing to take on the risks associated with entrepreneurship.

3. Dependency on a single income source: Gulf nations rely heavily on oil revenues, with over 70% of their income derived from this single source—Kuwait even sees that figure rise to 95%. This heavy reliance leaves these economies exposed to volatile oil prices, which can plummet from $100 USD a barrel to as low as $23 to $26 USD. Furthermore, the looming depletion of oil fields in Bahrain and Oman within the next 10 to 25 years raises urgent questions about future sustainability.

In recent years, Gulf nations have awakened to their predicament and are now scrambling to diversify their economies and reduce oil dependency. For example, Kuwait has set a goal to increase non-oil revenue from 5% to 40% by 2035, while Oman aims to decrease its reliance on oil from 70% to 30%. As a result, countries are forced to undertake painful reforms, cutting public sector benefits and introducing new taxes, all while social tensions rise.

PRAYER

Heavenly Father, we thank You for awakening the Gulf nations to the path of reform. We ask that You grant them the resilience to continue developing a diverse economy, nurturing the technical capabilities of various industries, and moving beyond their excessive reliance on oil, allowing people to live and work in peace and enjoy the fruits of their labor. We earnestly seek wisdom and patience for both government and citizens as they navigate the long and arduous process of reform, boldly facing the challenges ahead. We deeply hope that Your love and grace will purify each life, leading the leaders and citizens of the Gulf back to the hands of the Creator, where they can fully experience Your transformative work. May they not lose themselves in the fleeting glory that oil brings but instead recognize You as the sole source of abundant life, peace, and freedom. In the name of Jesus Christ, we pray, Amen!

Not every Gulf employer is unkind to migrant workers; however, the ancient Kafala system serves as an invisible chain, binding foreign laborers tightly to their employers. If you want to work in the Gulf, you must have a local citizen or institution act as a guarantor responsible for your visa, work, salary, and living arrangements. Without their permission, you cannot resign, change employers, or leave the country, but they can terminate your employment at any time or confiscate your passport and phone to prevent you from escaping.

Workers from poor countries in South Asia and North Africa, particularly those in low-skill jobs or domestic work, are often the most vulnerable to exploitation and control. With families back home depending on every dollar they can send, many endure long hours, delayed wages, and even abuse, tolerating harsh conditions until the very end.

Gulf countries depend on foreign labor almost as heavily as they do on oil. Migrant workers make up around 70% of the workforce across the region, with that number climbing to 95% in the private sectors of Qatar and the UAE. Bahrain was the first to dismantle the Kafala system, putting labor authorities in charge of worker sponsorship and allowing migrant employees to switch jobs with three months’ notice. After the global scrutiny over labor conditions during the 2020 Qatar World Cup, reforms to the system were introduced in Qatar, the UAE, and Saudi Arabia. Still, shifting entrenched employer practices and fully implementing these changes will take time.

PRAYER

Heavenly Father, the challenges faced by migrant workers in the Gulf are echoed around the world. We lift up all those living and working far from home, praying they encounter kind employers and, above all, the compassionate grace of Jesus Christ, so they can experience true peace, both physically and spiritually. Lord, please rescue those suffering from exploitation and abuse, restoring their dignity and granting them the freedom they deserve. We ask that employers be moved to change and act justly. May Gulf governments continue to correct the flaws in their labor systems. We also pray for more gospel workers to offer spiritual and practical support to migrant workers in need, bringing them encouragement and blessing. Let the gospel break down all barriers, stirring hearts to love one another, so that every migrant worker and community is treated with fairness and compassion. In Jesus’ name, Amen!

Crown Prince Mohammed bin Salman has repeatedly altered the precarious relationships with neighboring countries, moving towards normalizing relations with Israel and restoring diplomatic ties with arch-rival Iran in 2024.

The bold and fearless founder of Saudi Arabia, Abdulaziz, conquered Riyadh at just 27 and unified the fierce tribes across the region within thirty years, achieving independence from the British. After his death, 44 descendants took turns assuming the throne, with successors often already bedridden and elderly. In 2015, the throne passed to King Salman, aged 79, who decisively appointed his 32-year-old son, Mohammed bin Salman, as Crown Prince. This once black-and-white historical drama instantly transformed into a thrilling action blockbuster.

The Crown Prince invested $1.3 billion to bring in expert consultants in a bid to address Saudi Arabia’s multitude of issues, unveiling the “Vision 2030” initiative and personally leading the charge for reform. His first objective is to diversify the economy and shift citizens away from reliance on government support. The second objective is to promote a more moderate interpretation of Wahhabi doctrine. And the third is to tackle the extravagance and corruption within the royal family, famously detaining several high-profile relatives in luxury hotels.

Armed with his iPad, the Prince closely tracks the performance metrics of various government departments, removing ministers who don’t meet expectations and breaking the old tradition of political appointments based on connections. Dubbed “Abu Rasasa” (Father of the Bullet) by the public, he is taking bold steps that challenge the very pillars that have sustained the kingdom for generations—its monarchy, religious establishment, and oil-driven economy.

PRAYER

Heavenly Father, we humbly seek Your guidance over Saudi Arabia’s journey of transformation. May the hearts of the royal family and the citizens be as fluid in Your hands as water flowing through a channel, guiding them in accordance with Your purpose, for “unless the Lord builds the house, the builders labor in vain.” We ask that You initiate positive change in the nation, removing any toxic foundations and fostering growth in what aligns with Your will. Lord, may individuals who fear Your name and embrace Christ continually emerge from the Saudi royal family, embodying the faith of Abraham, the love of David, the wisdom of Moses in seeking Your counsel for the people, and the attentiveness of Samuel in hearing Your call. In the name of Jesus Christ, we pray, Amen!

The founder of the House of Saud, Ibn Saud, forged a pivotal alliance with the disillusioned cleric Wahhab in the desert, laying the foundations for their rule. Wahhab was committed to enforcing an austere interpretation of Islam, aspiring to create a society that strictly adhered to the teachings of Muhammad and the Qur’an, deeming those who deviated from these principles—such as the Shia—as heretics.

As the years went by, the tension between traditional values and modernization became increasingly pronounced. In 1979, a faction of conservative followers seized the Grand Mosque in Mecca amidst gunfire, denouncing the royal family’s perceived leniency towards Shia Muslims and Western influences. This uprising, which claimed the lives of over a thousand people, sent shockwaves through the monarchy. In response, the king tightened restrictions on openness, allowing fundamentalist elements to impose stringent norms on society. It wasn’t until after the September 11 attacks that the government began to confront extremist ideologies.

In recent years, Crown Prince Mohammed bin Salman has made significant strides by establishing cultural and entertainment sectors and allowing women to drive—moves that, while frustrating conservatives, have resonated with the younger generation. Historically, Wahhabi scholars controlled the interpretation of the Qur’an, but the rise of education and the internet has empowered individuals to explore the Qur’an independently and consider diverse Islamic viewpoints. This shift has given rise to moderate and modernist movements alongside traditional fundamentalism, widening the ideological divide. The very faith that once fostered unity among the populace is now a source of division within Saudi society.

PRAYER

Heavenly Father, Wahhabis and countless Muslims acknowledge the existence of a sovereign Lord, filled with deep reverence and passion for Allah, yearning to follow His will. They also recognize their own limitations and the anxiety that comes with the anticipation of future judgment. We ask that the Spirit of the Gospel and truth liberate them from these fears, revealing that humanity cannot attain Your standards through the law alone. You have prepared forgiveness for them through the precious blood of Jesus. The Bible reminds us that “God promised Abraham and his descendants that they would inherit the world, not through the law, but through the righteousness that comes from faith.” May the people of Saudi Arabia come to be heirs alongside Abraham through their faith. We especially lift up the religious leaders of Saudi Arabia, praying that they may possess the fervor of the Apostle Paul, fully devoted to our Lord Jesus. In the name of Jesus Christ, we pray, Amen!

In a private mansion in Riyadh, a group of close friends gathers for afternoon tea in a charming European-style living room. Having graduated from King Saud University, they’ve returned from their studies abroad and entered the workforce. Their conversation revolves around navigating workplace interactions with men, whether to wear a face covering during meetings, and how to address situations that may conflict with religious customs.

As more women pursue higher education and the oil economy faces difficulties, many are eager to work and support themselves. However, traditional views on gender segregation and the ban on women driving have led to Saudi Arabia having the lowest female employment rate in the Gulf. Remarkably, women make up 60% of university graduates, yet this underutilized talent pool is seen by Crown Prince Mohammed bin Salman as a crucial resource for revitalizing the economy. In response, he has relaxed restrictions on driving and gender segregation, hoping to facilitate their entry into the job market.

“The Prophet Muhammad’s first wife, Khadijah, was a successful businesswoman.” “In the time of the Prophet, women rode camels freely, and his cherished wife, Aisha, even led troops into battle.” Modern women draw upon these stories to engage with religious scholars. While advocating for their rights, they often face backlash from mosques and conservative factions. Yet Adila, a young designer, expresses, “I love our religion. We simply wish to voice our opinions and enjoy the freedom to choose our lifestyles. The Prophet opposed evil, not progress and innovation.” For her, this means wanting to wear colorful abayas.

PRAYER

Heavenly Father, we ask for Your blessings upon modern Muslim women. May they recognize the beauty in the Gospel, which reveals how men and women were designed to complement one another rather than be in opposition. Women are not inferior; they possess unique gifts, and You take joy in seeing each individual fulfill their potential. May Muslim women experience the unconditional love, respect, and support found in Jesus, granting them genuine protection, guidance, and a life of abundance. We pray that Christian sisters in Saudi Arabia live confidently and freely in the Lord, helping Muslim women discover their inherent worth through Christ’s perspective. We hope that modern Saudi women gain social understanding and support in their quest for rights, leading to a healthier and more mature societal attitude toward women. In the name of Jesus Christ, we pray, Amen!

“I really feel sorry for the women who have been altered by modernization.” When no men are around, Fatima discreetly slips a straw under her veil to take a sip of water, making sure no one sees her face. Since adolescence, Saudi women have worn black abayas that cover their bodies completely. “We don’t need to change because our laws and way of life are established by Allah. The rules in democratic societies are man-made, and that’s wrong.”

After graduating from university, Fatima married and moved into the upper floor of her husband’s family home. Islamic law dictates that women must be accompanied by a male relative when going out, and since most employees outside are men, this has made it difficult for her to leave the house. Her greatest hope is to obey Allah and her husband, believing this will open the gates of heaven for her. She ensures the TV stays on channels without women and only allows her kids online to complete their Qur’an lessons.

Fatima’s family maintains a strict adherence to religious and traditional values, leaving little room for outside influences, making it challenging for the Gospel to enter their deeply conservative lives. However, foreign women in Saudi Arabia hold a unique position, with greater freedom of movement and opportunities to engage with local women. Many Saudi women are uncomfortable working alongside men and prefer to start their own businesses, especially in female-only industries like beauty services. If Christians were able to foster women-friendly workspaces or provide vocational training, it would open doors to build connections and relationships within these women’s lives.

PRAYER

Heavenly Father, may Your love reach the hearts of Saudi women, helping them discover hope, joy, freedom, and goodness that is found in Christ. We pray for those women who suffer under conservative systems, oppressed or mistreated, that they may come to know the dignity, healing, and affirmation Jesus offers. For those seeking justice and fairness, may they see Christ as the true model of righteousness. Some women deeply long to please Allah but struggle with the absence of assurance in salvation; may they find true assurance and the freedom of forgiveness through Christ. Bless Arab women missionaries and Christians, empowering their words and actions, and help all Christian women in Saudi Arabia to transform their homes into places of spiritual harvest. In Jesus Christ’s name, we pray, Amen!

According to a Reuters survey, 63% of Saudi Arabia’s 32.2 million people in 2023 are under 30, and the voice of this youth demographic is shaping the future of the kingdom. With the rise of the internet and social media platforms like Facebook, young Saudis have been exposed to the world beyond the layers of government and religious oversight, giving them a clearer sense of the gap between their own society and neighboring countries.

While their parents were content with the prosperity brought by oil wealth, today’s youth face a very different reality. The youth unemployment rate stood at a staggering 31.5% in 2017—far higher than the global average of 14-16%.* Many of these young people rely on financial support from their parents as they watch their teenage years drag on indefinitely, inching closer to 30 without having achieved independence, and earning the label of “older boys” stuck in prolonged adolescence.

They feel both conflicted and distanced from the extravagant lifestyles of the royal family and the strict traditions imposed by religious authorities. It’s perplexing to them that, despite having the world’s highest oil revenues, their country’s education, healthcare, and infrastructure fall short of global standards.** The land is largely controlled by the elite, leaving 60% of the population unable to afford a home. Some young people have even documented the conditions in Riyadh’s slums and shared them on YouTube, resulting in their arrests.

This disillusioned generation is among the strongest supporters of the government’s “Vision 2030” reform initiative. Despite their disappointment with their surroundings and the rigidity of religious norms, 69% of young Saudis affirm that Islam remains an irreplaceable part of their identity and culture.

*The World Bank: reurl.cc/QRX2kO, Global Employment Trends for Youth 2022: The Arab States.

**For example, the city of Jeddah has been flooded twice due to embezzlement of funds allocated for flood drainage construction by officials and businessmen.

PRAYER

Heavenly Father, as the Saudi government promotes a diverse economy, with 90% of youth eager to explore the tourism and service industries, we pray this opens opportunities for Christians and missionary teams to connect with Saudi young people. May the vast number of young Saudis, faced with social and religious challenges and questions, discover the truth of the Gospel through diverse means—online resources, books, videos, testimonies, and Christian friends—igniting their hope for the future. Lord, many are moving beyond the interpretations of imams to understand the Qur’an; we ask that You inspire their interest in Isa (the Arabic name for Jesus) as they read it, guiding them to discover the Injil (the New Testament). May their spiritual eyes and hearts be opened by the Holy Spirit. In the name of Jesus Christ, we pray, Amen!

In the wake of the shocking September 11 attacks in 2001, Saudi Arabia found itself branded as a breeding ground for extremism, especially as 15 of the 19 suspects involved were Saudi nationals.

The Wahhabi ideology followed in Saudi Arabia is deeply rooted in Jihadist thought, which originally meant “to strive in the way of Allah.” This includes combating inner evil, promoting Islam through words and actions, and courageously sacrificing oneself when necessary to defend one’s faith. However, extremist groups have distorted this idea, amplifying calls for violent Jihad, resulting in a skewed interpretation of its true meaning. These extremists not only pose threats to the West but also challenge the Saudi government for its cooperation with Western nations.

Starting in 2003, Saudi Arabia initiated a rehabilitation program for terrorists, aiming to help them renounce extremist ideologies and reintegrate into society. Prince Nayef, who frequently interacts with young extremists, has stated, “Children, no one is perfect, but we are all family. If you see something wrong in Saudi Arabia, don’t blow up buildings; let’s talk about it.” Yet, Prince Nayef has faced grave danger himself; he narrowly escaped death when a would-be bomber detonated explosives, resulting in the bomber’s immediate death. The mastermind behind the attack was imprisoned for 16 years, enduring various forms of torture, and even losing his left eye.

Are all these individuals merely religious fanatics? No, many are just ordinary, confused souls who feel powerless against life’s injustices. For them, terrorism offers a way to dedicate themselves to a noble cause and seek to effect change in society.

PRAYER

Heavenly Father, we pray for the moderation of religion in Saudi Arabia, asking that schools teach children to embrace tolerance and accept people of all ethnicities and faiths. May they encounter the Injil (the New Testament) and be drawn to the limitless love of our Lord Jesus. We particularly ask for Your protection over the youth; grant them discernment in the face of encounters related to terrorism, and surround them with timely wisdom and guidance from family and friends, so they are not manipulated into becoming instruments of violence. We pray for the swift entry of the Gospel into Saudi Arabia, filling hearts with holy hope and transforming individuals into vessels for good works. May Your merciful forgiveness reach those who have wandered off the right path, giving them the chance to repent, reintegrate into society, and offer themselves as living sacrifices to Jesus, becoming true servants of the Gospel. In the name of Jesus Christ, we pray, Amen!

“As Arab Christians, we are familiar with Arab culture and language, and we understand the Qur’an, but we must go further—we need to love Muslims.”

Esther was born into one of the rare Christian families in the Middle East and received a solid education. She reflected on why Arab Christians often hesitate to share the Gospel with their Muslim neighbors. Most of them say, “We fear the giant known as Islam.”

Motivated by this realization, Esther embarked on a spiritual journey by attending university in a wealthy nation known for its persecution of Christians. While living with a Muslim family, she was taken aback to find people secretly asking about Jesus.

“When people are hungry, they seek food. Yet, they possess faith that cannot quench their hunger; they are profoundly starved,” she observed. Esther began to delve deeper into Arab beliefs, traveling through the Middle East, North Africa, and India, where she met Southern Baptist missionaries active in the Arab world. She recognized her friend’s unwavering dedication and efforts but noted that, unlike her, they couldn’t fully grasp the language and culture of the region. This only strengthened her determination to become a missionary and serve in the heart of Islam in the Middle East

Despite the prevailing view that Arab Christians are too few in number, long marginalized, and hindered by fear from making a meaningful impact, Esther has persistently led Muslims to Christ, challenging Arab Christians to join her in this mission.

* Original content adapted from Keith Swartley’s Encountering the World of Islam, Shunammite Book House. (Chinese version)

PRAYER

Heavenly Father, may Your Spirit inspire Arab Christians with faith and courage, sweeping away the shadows and doubts that weigh them down. You have equipped them with a spirit of strength, love, and self-control, calling them to be radiant lights in the world—like a city on a hill, shining brightly for all to see. We pray for the Arab body of Christ to grow strong and reflect Your glory, allowing the gospel values in their lives to bring fresh hope and draw others to Jesus in closed communities. We also ask for abundant blessings on discipleship efforts among Arabs, enabling many to break down barriers and share their faith in creative and relatable ways. In Jesus’ name, we pray, Amen!

Qatar, though small in size, stands out as the most distinctive nation among the Gulf states, thanks to its bold leadership and the outspoken voice of Al Jazeera (see December 29). While its neighbors have relied on the straightforward profits of oil, Qatar took a different path, diving headfirst into the far more complex and costly world of natural gas. To deliver gas to distant markets, Qatar made huge bets on liquefaction technology (LNG), specialized equipment, and an expensive fleet of transport ships. The lengthy and difficult learning curve caused British investors to pull out, but in the end, Qatar’s perseverance paid off. As the world shifted toward lower-carbon energy sources in the 21st century, natural gas surged in demand, positioning Qatar as a global LNG powerhouse, expected to supply 40% of the world’s natural gas by 2029.

While other Gulf countries struggled with the decline in oil prices, Qatar thrived, consistently ranking as the world’s wealthiest nation. The emir (Qatar’s head of state) regularly introduces generous benefits, like waiving national ID card fees, and the country hosted the most lavish World Cup in history.

But the World Cup also shone a spotlight on the conditions of Qatar’s migrant workers. Of Qatar’s 2.77 million residents, a staggering 2.4 million are foreign laborers, largely from India, Bangladesh, and the Philippines. In response to global criticism, the Qatari government raised the minimum monthly wage from 750 riyals (about $206 USD) to 1,000 riyals (around $275 USD). While this is significantly more than these workers would earn in their home countries or compared to other migrant workers in the Gulf, it remains a stark contrast to the average Qatari national’s monthly income of roughly $3,110, underscoring the vast income inequality in the country.

PRAYER

Heavenly Father, we thank You for appointing Qatar as a global energy supplier, for guiding them through challenges to forge a unique path. Just as You once granted them the wisdom to recognize the value of natural gas, we ask that You now inspire the people of Qatar to realize that the gospel is life’s most precious treasure—one that never diminishes, cannot be replaced, and is an everlasting source of strength. May they pursue the eternal truth wholeheartedly, living lives full of the Holy Spirit. We also pray that in their prosperity, the people of Qatar would continue to express gratitude, extending generosity and kindness to the migrants who have come from poorer nations seeking a livelihood. May they experience the blessings that come from giving, as Your Word says, “Give, and it will be given to you.” We ask for Your grace upon the development of ministries for these migrant workers, building a strong and thriving community among them. In the name of Jesus Christ, Amen.

When the young Qatari King Tamim, born in the 1980s, came to power, he abolished the country’s media censorship laws and launched Al Jazeera as a platform for free speech. In a region where media is often state-controlled, Al Jazeera broke the mold by daring to tackle controversial and sensitive subjects head-on. With live broadcasts of unedited news footage and talk shows, the channel placed viewers right in the middle of breaking events or street protests, and allowed them to actively participate through call-in discussions and debates.

Al Jazeera quickly became one of the most powerful voices in the Arab world, often challenging the status quo and provoking strong reactions from governments across the region. It was seen as violating Arab norms by exposing sensitive issues and stirring division. Saudi Arabia and Egypt even went so far as to threaten cutting ties with Qatar if the network wasn’t shut down.

Though Al Jazeera has championed free expression, amplified underrepresented voices, and pressured governments for reforms, it has also faced criticism. Detractors accuse the network of being too provocative, lacking in objectivity, and giving platforms to extremist viewpoints, contributing to sensationalist media practices.

In today’s fractured Arab media landscape, we pray particularly for gospel channels to stand out. We hope that the unique values of God’s Kingdom and the life-giving message they carry can become a beacon of hope, providing an oasis of truth in the midst of a noisy media environment. For example, in Indonesia, a Christian program addressing youth issues through culturally trusted methods has gained widespread respect and engagement, attracting many to follow up and learn more.

PRAYER

Heavenly Father, as people pursue an array of news and engage in fervent debates, their thoughts may waver. Let the gospel shine like radiant gold, captivating their attention. We pray for gospel satellite channels in the Arab world, that they might produce high-quality programming. Your word is sharper than any two-edged sword, alive and effective, piercing hearts in unexpected ways. May those who stumble upon gospel channels, or who never intended to watch, find themselves awakened, calmed, and longing to listen—like the hungry who finally discover nourishment. We ask You to reveal Your expectations for media to all managers and staff of Arab television stations, continually inspiring their hearts to align with and fulfill Your will. In the name of our Lord Jesus Christ, Amen!

In contrast to its conservative image, Qatar is led by the liberal-minded King Tamim. In 1995, while his father was on vacation, King Tamim executed a coup via a simple phone call, rapidly advancing his vision for modernization. He introduced municipal elections, granted women the right to vote, and relaxed media restrictions.

The distinctive foreign policy of Qatar’s rulers often diverges from that of their Gulf neighbors. A diplomatic crisis erupted in 2017 when Saudi Arabia, Egypt, and five other Arab nations severed ties with Qatar, resulting in a three-year blockade on trade and transportation. Experts attribute this rift to Qatar’s nonconformity:

1. Its close ties with Iran, which has long been at odds with Saudi Arabia over religious and oil interests.

2. Al Jazeera’s persistent provocation of regional governments.

3. Qatar’s support for radical Islamic organizations, including ISIS, al-Qaeda, and Egypt’s Muslim Brotherhood, which served as the official justification for severing diplomatic relations.

Qatar’s diplomacy can seem perplexing, as it simultaneously hosts the largest U.S. military base in the Middle East while supporting an anti-American media outlet like Al Jazeera and maintaining connections with the Hamas government. However, its skill in navigating relationships with controversial international figures has often positioned Qatar as a mediator in global conflicts. For example, it has provided financial aid to Gaza with Israel’s tacit approval and played a significant role as a negotiator in the Israeli-Palestinian conflict.

PRAYER

Heavenly Father, Jesus said, “Blessed are the peacemakers,” as they are people who You work alongside to carry out Your will. We earnestly hope for Qatar to turn toward the Prince of Peace, granting its leaders the heavenly wisdom to discern the times and understand the right actions to take, much like the tribe of Issachar. May Qatar emulate the Lord by serving those who are marginalized and ensnared by sin, wielding influence to counsel, guide towards righteousness, and quell violence. We pray for Qatar’s unique diplomatic style and conflict resolution abilities, asking that it becomes a thread in your hands, mending relationships among nations and fostering reconciliation, bringing blessings to all peoples. Equip and send many workers among Muslims to lead the peace-loving children of Qatar to you. In the name of our Lord Jesus Christ, Amen!

Arab people place great importance on family, often spending their vacations surrounded by loved ones and relatives. When they see the Kingdom of God as their home, they wholeheartedly commit themselves to love and loyalty.