Israeli–Palestinian Conflict Part II

How to Break the Cycle of Hatred

FEB1-18

Throughout history, conflict has been a constant, often serving as a central theme in human societies. Many conflicts are not born of the present but are inherited over long periods of time, deeply rooted in the collective memory of peoples. This generational cycle turns yesterday’s victims into today’s oppressors and today’s oppressors into tomorrow’s victims. This paradox reveals evil’s subtlety: not merely inflicting harm but creating a world where no one is blameless. When we delve into this phenomenon, the line between guilt and innocence becomes increasingly blurred. It feels as though we are navigating a labyrinth of intertwined and ever-growing hatred, deceit, manipulation, and cruelty. Apostle Paul aptly described this universal human condition, asserting that all are under sin, no one is exempt.

In God’s original perfect creation, each person was uniquely made and existed in a harmonious relationship with others. Human differences were meant to complement rather than divide, enriching one another rather than posing threats. However, sin entered the world, taking dominion and eroding our sense of identity. It led us to build walls to safeguard our own group interests while rejecting those unlike us.

This rejection takes many forms: political discourse descending into unbridgeable ideological divides, hostile and intolerant rhetoric replacing meaningful dialogue, and conflicts such as the Croatian War of Independence or the century-long Israeli-Palestinian struggle embodying an entrenched “us versus them” mindset.

Theologian Miroslav Volf* asserts that breaking cycles of hatred demands repentance from both perpetrators and victims. Perpetrators must acknowledge and repent for the violence and humiliation they have inflicted. Victims, on the other hand, must turn from the temptation to emulate their oppressors, risking becoming what they once abhorred. Volf warns that without confronting their own bitterness, victims may justify future wrongdoing by citing their past suffering. While asking victims to repent may seem unjust, repentance, Volf insists, shields them from perpetuating harm, enabling the creation of a redeemed, God-centered order that transforms the world’s broken systems.

Jesus Christ made space to embrace humanity, even those opposed to God. The self-sacrificial love He displayed on the cross serves as our model for overcoming hatred. God not only identifies with the pain of victims but also offers salvation to all perpetrators. When we connect with Christ, who embraces the other, we gain the strength to extend that embrace, transcending the binary divisions of us versus them, victims versus perpetrators, and justice versus evil.

Christ’s love reshapes our identity and our relationships with others. Through it, we are able to embrace—even forgive—our enemies, breaking the cycle of hatred between victims and perpetrators. God’s intervention broadens our perspective, allowing us to understand others from their viewpoint, leading to a renewed understanding of both ourselves and those around us.

It is precisely because of the ultimate judgment that we can reject the idea of using violence to counter violence in our earthly lives and trust that one day redemption will heal our painful memories. In the end, forgetting our suffering will be better than remembering it, for wholeness is greater than brokenness, love’s connection is stronger than exclusion and distance, and peace is better than discord—just as Joseph who named his son Manasseh, meaning “God has made me forget all my trouble and all my father’s household” (Genesis 41:51 NIV).

*Volf, Miroslav. Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation. Nashville: Abingdon Press, 1996.


Read Luke 23:1-48

  1. Take a moment to reflect again on the redemptive love of Jesus Christ for you.

  2. Has the redemptive love of Jesus Christ continued to reshape your identity, enabling you to embrace others? Spend some time thinking about this, write it down, and offer a prayer of thanksgiving to God.


PALESTINIAN POPULATION WORLDWIDE

*Europe: Besides Germany, Palestinians are scattered across the UK, France, Sweden, Norway, Iceland, and Finland.

    ❶ West Bank 3.29 million

    The West Bank has numerous Israeli settlements, with parts governed by the Palestinian Authority but accessible to Israeli forces for arrests.

    ❷ Jordan 2.3 million

    Jordan has 10 official Palestinian refugee camps, and approximately 634,000 refugees lack Jordanian citizenship.

    ❸ Gaza 2.26 million

    Following the outbreak of the Israel-Hamas conflict on October 7, 2023, Israel’s military retaliation has led to a dire humanitarian crisis in Gaza.

    ❹ Syria 600,000

    After the 2011 Syrian civil war, many Palestinian refugees fled again. Syria hosts about 14 refugee camps, five of which were destroyed by war.

    ❺ Chile 500,000

    The largest Palestinian diaspora community outside the Arab world.

    ❻ Lebanon 489,000

    Lebanon’s unstable political and economic conditions hinder its ability to accommodate refugees, leaving many Palestinians marginalized and impoverished.

    ❼ UAE 350,000

    Like Saudi Arabia, the UAE relied on foreign labor after discovering oil in 1966, with Palestinians filling part of the workforce.

    ❽ United States 310,000

    Palestinian Americans are concentrated in major cities such as New York, Houston, Chicago, and Los Angeles.

    ❾ Saudi Arabia 280,000

    As a leading oil producer, Saudi Arabia attracts labor, with many Palestinians working there.

    ❿ Germany 200,000

    Home to the most Palestinians in Europe, including undocumented migrants, Palestinian Jordanians, and a small number of Palestinian Israelis.such as New York, Houston, Chicago, and Los Angeles.

    ⓫ Egypt 30,000-100,000

    A hidden community with an unclear population. Some Palestinian Christians gained legal status through marriage with Egyptians.

TIMELINE OF PALESTINIAN DISPLACEMENT

1948

The Arab-Israeli War sparked the first wave of Palestinian refugees, with 750,000 fleeing their homes.

1967

The Six-Day War led to a second wave of refugees, with 280,000 to 325,000 displaced.

1968~

Ongoing Israeli occupation of Gaza and the West Bank worsened conditions, prompting Palestinian youth to emigrate for work and education, often never returning.

    Chamas

    My Father Refuses to Return Home or Even Visit

    My father was born in Palestine but fled to settle in Berlin, Germany. He refuses to return, not even for a visit, fearing the pain of being treated as a stranger in his homeland. The mere thought of enduring humiliating interrogations at Israeli border checkpoints keeps him from going back.

    Emily

    Each Generation Covets the Land, Yet None Value Its People

    When my mother was born, Palestine was under Ottoman rule. By my birth, the British controlled it. When my children were born, Jordan occupied the land. By the time of my grandchildren’s birth, Israel was the occupying force. Each generation has sought this land, but none have genuinely cared for its residents. What a tragedy!

    The Mubarak Family

    Our Story Is the Story of Many

    During the First Arab-Israeli War, my mother lost her husband and fled with her seven young children, eventually settling in the United States. Our story mirrors the experiences of countless Palestinian families.

SACRIFICE AND SERVICE: A FAINT GLOW AMID SMOKE AND RUINS

    United Nations Relief and Works Agency for Palestine Refugees (UNRWA)

    As the primary humanitarian organization in Gaza, UNRWA operates under the United Nations and employs 13,000 staff members. In February 2024, Israel accused some UNRWA personnel of involvement in the October 7 attacks, leading many countries to suspend funding. This severely impacted the agency and deepened Gaza’s humanitarian crisis.

    Doctors Without Borders (Médecins Sans Frontières)

    MSF provides various medical services in Gaza, including surgeries, wound and burn care, physical therapy, and mental health support, while also aiding hospitals like Al-Shifa, Nasser, and Al-Awda. By the time of publication, eight MSF members had lost their lives in the Israel-Hamas conflict.

    World Central Kitchen (WCK)

    Dedicated to providing meals to those in need, WCK operated more than 50 kitchens in Gaza, distributing 170,000 meals daily. In April 2024, a missile strike killed seven WCK aid workers on the spot, shocking the international community and prompting many humanitarian organizations to suspend their operations in Gaza.

THREE UNRESOLVED ISSUES

    Palestinian Refugees’ Right of Return

    Since 1948, over a million Palestinians have fled their homes and settled in refugee camps in neighboring countries. As time passes, the prospects of returning home or receiving compensation grow increasingly dim. (See January 31 entry.)

    Palestinian refugees leaving Galilee in October-November 1948.

    The Status of Jerusalem

    Jerusalem’s fate remains fraught. In 1947, the United Nations proposed placing it under international jurisdiction due to its religious significance to Jews, Christians, and Muslims. Following Israel’s founding in 1948, West Jerusalem fell under Israeli control, while East Jerusalem was governed by Jordan. Israel occupied East Jerusalem in the 1967 Six-Day War, a situation that persists today. (See February 9 entry.)

    Israeli Settlements

    Israel has established Jewish communities on seized land, referred to as settlements or colonies. Most are located in the West Bank. The International Court of Justice and the global community deem these settlements illegal, a stance also supported by the United Nations. (See February 7 entry.)

    Neve Daniel, an Israeli settlement viewed from Palestinian farmlands.

Food Crisis

The entire population of Gaza faces an acute food crisis (IPC Level 3 and above), with nearly 680,000 at risk of famine (IPC Level 5). Most roads have been destroyed by conflict, and strict Israeli border inspections hinder the entry of food trucks. We pray for God to make a way and perform a miracle, like the feeding of the five thousand, to provide sustenance for the people of Gaza.


Psychological Trauma

The fear of starving to death, waking up in a hospital as the sole survivor of one’s family, witnessing one’s child’s body being pulled from the rubble, and repeated displacement—these experiences exceed what any human should endure but are the reality for Palestinians. Existing psychological theories cannot adequately address the trauma they have faced in these months. We pray for God to embrace those enduring immense suffering and bring complete healing through Jesus Christ.

A hospital in Jabalia struck by airstrikes, Palestinians wail in grief.

Infrastructure

As of January 2024, infrastructure damages in Gaza have reached $18.5 billion. Homes, water systems, roads, electricity, and communication facilities have been severely damaged, making it exceedingly difficult to provide basic humanitarian aid. “In the LORD’s hand the king’s heart is a stream of water, that he channels toward all who please him." (Proverbs 21:1 NIV) We pray for the Holy Spirit to move and inspire leaders on both sides to actively pursue peace.

Lack of Medical Supplies

Over 80% of medical facilities have been destroyed. The remaining hospitals cannot operate due to a lack of electricity and water. Diseases such as acute respiratory infections, diarrhea, rashes, and chickenpox are spreading rapidly in harsh conditions. Nearly 10,000 pregnant women and those in labor are waiting for medical care. We pray for God’s mighty hand to aid every Gaza resident in need of medical resources.

Inflation

The Israel-Hamas war has driven up prices and worsened inflation. Economic activity, from agriculture to services, has come to a complete halt. Even after the war, rebuilding Gaza’s economy will be a formidable challenge. We pray for God to raise leaders filled with justice, wisdom, and compassion to guide Gaza toward a stable future.

Unexploded Ordnance and Asbestos Contamination

The Israeli military has dropped tens of thousands of tons of explosives on Gaza, leaving residents exposed to unexploded ordnance (UXO). How can they safely identify and handle such threats? Additionally, asbestos—a hidden killer—poses long-term health risks due to its widespread use in destroyed buildings. We pray for God’s protection over Gaza’s people, keeping them safe from all harm.

Asbestos is a natural mineral commonly used in construction due to its durability. When buildings in conflict zones are destroyed, asbestos fibers may be released into the air, harming lung health and potentially causing cancer.

START A PRAYER MOVEMENT

    ❶ Get a copy of Mission Pathway

    ❷ Find 5 prayer partners

    ❸ Each person selects one of the cries for help

    ❹ Take turns praying for Gaza

Prayer Feb 1

THERAVĀDA BUDDHISTS

PRAYING FOR THE BUDDHIST WORLD EP 1

WHO IS TRAPPED IN THE CYCLE OF REINCARNATION?

FEB19-28

✦✦✦✦✦✦

From Prince to Buddha

The founder of Buddhism, Siddhartha Gautama, was a prince of the ancient kingdom of Kapilavastu (modern-day Nepal). Later generations honored him with the titles Shakyamuni (“Sage of the Shakya Clan”) and Buddha (“the Fully Awakened One”).

How did he transform from a prince into the Buddha? The Buddhist scriptures recount the story of the “Four Sights,” which describes Siddhartha’s journey. Though raised in luxury, he ventured out of the palace four times during his youth, traveling through the eastern, western, southern, and northern gates. There, he encountered the harsh realities of aging, sickness, and death, as well as a serene Śramana monk.* These sights stirred his reflections on suffering and liberation. Determined to find the path to freedom, he renounced his royal life to pursue enlightenment. Initially, Siddhartha followed the ascetic practices of the Śramana tradition, but when these yielded no results, he meditated beneath a bodhi tree and attained enlightenment. From that moment, he began spreading his teachings, initiating the “Turning of the Dharma Wheel.”

*In ancient India, ascetics who renounced worldly life were known as Śramaṇas. Buddhism adopted this term, referring to male monastics as bhikkhus.

THE SPIRITUAL WORLD OF BUDDHISTS

THE SPIRITUAL WORLD OF BUDDHISTS

From Prince to Buddha

The founder of Buddhism, Siddhartha Gautama, was a prince of the ancient kingdom of Kapilavastu (modern-day Nepal). Later generations honored him with the titles Shakyamuni (“Sage of the Shakya Clan”) and Buddha (“the Fully Awakened One”).

How did he transform from a prince into the Buddha? The Buddhist scriptures recount the story of the “Four Sights,” which describes Siddhartha’s journey. Though raised in luxury, he ventured out of the palace four times during his youth, traveling through the eastern, western, southern, and northern gates. There, he encountered the harsh realities of aging, sickness, and death, as well as a serene Śramana monk.* These sights stirred his reflections on suffering and liberation. Determined to find the path to freedom, he renounced his royal life to pursue enlightenment. Initially, Siddhartha followed the ascetic practices of the Śramana tradition, but when these yielded no results, he meditated beneath a bodhi tree and attained enlightenment. From that moment, he began spreading his teachings, initiating the “Turning of the Dharma Wheel.”

*In ancient India, ascetics who renounced worldly life were known as Śramaṇas. Buddhism adopted this term, referring to male monastics as bhikkhus.

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Samsara

Buddhist philosophy is inherently cyclical, viewing all things as bound to the endless cycle of samsara. Seasons come and go, the sun rises and sets—everything operates within this perpetual cycle. Even the world itself undergoes cycles of formation, existence, decay, and emptiness, with no beginning or end.

All beings are trapped in the six realms of samsara (Theravāda Buddhism recognizes five realms). The upper three realms are the heavenly realm, the realm of asuras, and the human realm, while the lower three are the animal realm, the realm of hungry ghosts, and hell.

Buddhists believe that even the gods, though residing in the heavenly realm, are subject to the cycle of rebirth once their merit is exhausted. Only those who attain Nirvana and become enlightened can escape samsara and enter the four noble paths.

The Universe

Buddhists view the cosmos as containing countless great worlds, each with its own Buddha guiding sentient beings. Our world, the Sahā World, is one such realm, overseen by Śākyamuni Buddha.

The Sanskrit term Sahā means "endurance," referring to a defiled world full of suffering and corruption, contrasting with the pure land of bliss. Here, people are mired in delusion, reluctant to leave the cycle of suffering.

Karma

Karma, originating from ancient Indian thought, is a core concept in Hinduism, Brahmanism, and Buddhism. In Buddhism, karma is categorized into three types: bodily karma, verbal karma, and mental karma. Good deeds generate positive karma, while bad deeds create negative karma. One’s accumulated karma determines the consequences of their actions, both good and bad.

A person's strength or weakness, intelligence or ignorance, wealth or poverty, and lifespan are determined by the karma they have accumulated. For example, practicing generosity results in wealth as a karmic reward, while taking life results in a shortened lifespan. These outcomes strictly follow the principle of "one bears the consequences of one's own actions"—it is never the case that someone suffers for another's actions or benefits from deeds they did not perform.

Although karma cannot be eliminated and its effects are inevitable, performing good deeds can alleviate the suffering caused by negative karma.

Dependent Origination

Buddhists believe that all phenomena arise not from a deity or divine will but through the interconnected causes and conditions of dependent origination. Everything exists because of interdependence.

Because of this, Buddhists find it difficult to accept the existence of a self-existent and eternal God who is independent, sovereign over all, and omnipotent, requiring nothing else for His existence.

Dependent origination emphasizes cause-and-effect relationships, denying divine intervention or intention. Buddhists see themselves as masters of their own lives, with their destinies entirely in their hands.

Impermanence

Buddhists believe that all things are in constant flux due to the principle of dependent origination (pratītyasamutpāda). Nothing in the world is permanent or unchanging.

Wealth, suffering, and even karmic consequences are temporary. One’s circumstances can always change, and through dedicated effort and cultivation, one can transform their future destiny.

The concept of impermanence makes it challenging for Buddhists to accept the Christian belief in an eternal and unchanging God and His salvation.

Emptiness

Buddhists hold that the world and samsara as we perceive them are not truly real. Time and space exist only because of human attachments and illusions, which bind individuals to their perceptions.

The world is likened to a chair, made of wood, nails, and a carpenter’s labor. It arises through various conditions, but before its creation, it did not exist, and once those conditions cease, it will return to nothingness.

Buddhists use this perspective to view all things, likening human existence to a dream. While in the dream, one believes it to be real, but upon waking, realizes it was an illusion. Humans remain trapped in the dream because of their attachments and inability to perceive the truth.

This concept of "emptiness" makes it difficult for Buddhists to believe in an eternal God or in His love and goodness as the Creator of all things.

UNDERSTANDING BUDDHISM
THROUGH THE FOUR NOBLE TRUTHS

Core Belief

Suffering
(Dukkha)

Life is full of suffering. How can one be liberated from suffering and attain happiness?

Plainly: Life is painful. How can I break free and find joy?

Cause of
Suffering

Origin of
Suffering
(Samudaya)

Ignorance (avidyā) and attachment are the sources of suffering. People suffer because of their attachments, which drive them to create karma and reap the painful consequences.

Ultimate Goal

Cessation of
Suffering
(Nirodha)

Nirvana: The extinguishing of all suffering and attachments, leading to liberation from samsara.

Buddhahood: A Buddha is not a deity but an enlightened one who fully understands the laws of the universe and embodies perfect virtue.

Path to
Salvation

The Path
(Marga)

Liberation comes through practicing the Noble Eightfold Path:

Right Speech, Right Action, Right Livelihood, Right View, Right Resolve, Right Effort, Right Mindfulness, and Right Concentration.

THE THREE MAJOR TRADITIONS
OF BUDDHISM BY REGION

❀ Tibetan Buddhism

Buddhism reached Tibet centuries after spreading to Sri Lanka, China, and Southeast Asia. In the remote and isolated Tibetan region, it integrated features of Indian Buddhism and the indigenous Bön religion, giving rise to a distinct form of Buddhism characterized by mystical esoteric practices. Tibetan Buddhism deeply influences the peoples of Tibet, Mongolia, Bhutan, and the Himalayan region.

❀ Mahāyāna Buddhism (Northern Tradition)

Mahayana Buddhism, also known as the Northern Tradition, spread from Central Asia to China and then to Northeast Asia, including Japan and Korea. This tradition primarily emphasizes the Mahayana ("Great Vehicle") approach.

❀ Theravāda Buddhism (Southern Tradition)

After the Buddha's passing, the original teachings of Buddhism spread from India to Southeast Asia, including Sri Lanka, Myanmar, Thailand, Laos, and Cambodia. Theravada Buddhism, commonly referred to as "the Teaching of the Elders," dominates in these regions. This tradition was historically labeled as "Hinayana" ("Lesser Vehicle") but focuses on preserving the earliest Buddhist teachings.

Theravāda Buddhism

Mahāyāna Buddhism

Recognizes the existence of other Buddhas but venerates Śākyamuni Buddha exclusively.

Advocates the idea that all beings possess Buddha-nature and have the potential to achieve Buddhahood. Includes the concept of the Buddhas of the Ten Directions and the Buddhas of the Three Times.

Believes Śākyamuni achieved Buddhahood through personal effort and cultivation, not as an innate Buddha.

Believes Śākyamuni had already attained Buddhahood but took the form of Prince Siddhartha to guide sentient beings.

Aspires to attain the state of Arhat. While an Arhat does not possess the full wisdom of a Buddha, they have entered Nirvana and escaped the cycle of rebirth.

Encourages following the "Bodhisattva Path," which ultimately leads to Buddhahood. A Bodhisattva is someone who, upon awakening the aspiration for enlightenment (Bodhicitta), sincerely seeks Buddhahood while helping others achieve liberation.

Does not emphasize becoming a Bodhisattva or Buddha, as these paths require significantly more time and effort than attaining Arhatship. The requirements for becoming a Bodhisattva are exceptionally strict.

One becomes a Bodhisattva upon awakening Bodhicitta, but progressing toward Buddhahood involves 52 stages. Practicing the Bodhisattva Path allows for accumulating merits in preparation for becoming a Buddha.

Primarily relies on scriptures written in Pali

Primarily relies on scriptures written in Sanskrit.

Note: In terms of time, there are past Buddhas, the present Buddha (Śākyamuni), and future Buddhas. Geographically, there are Buddhas associated with the central, western, and eastern worlds.

What Do "Hīnayāna" and "Mahāyāna" Mean?

The term "yana" means "vehicle." In the Lotus Sutra, Śākyamuni Buddha likens the three realms of existence to a burning house and uses a jeweled cart to entice people to leave the danger. Based on this metaphor, later interpretations compared the "Lesser Vehicle" (Hinayana) to a bicycle, which carries only one person, while the "Great Vehicle" (Mahayana) is like a large cart that can carry many people.

Hinayana emphasizes individual cultivation and self-salvation, while Mahayana promotes the Bodhisattva Path—aspiring not only for personal liberation but also for saving all sentient beings within the Saha World.

Theravada Buddhists view the term "Hinayana" as pejorative and divisive. In 1950, the World Fellowship of Buddhists formally adopted "Theravada Buddhism" as the correct term. "Theravada" means "Teaching of the Elders" in Sanskrit, referring to the senior monastics who preserve the ancient teachings.

The Misunderstood Atheists

Buddhism is one of the major faiths of unreached peoples in Asia, alongside Christianity and Islam, making up the world’s three largest religions. It is often misunderstood that Buddhists worship Buddhas, but they believe Buddhas are not deities but enlightened beings who guide others toward liberation through the Dharma. Buddhists aim to achieve Buddhahood themselves, relying not on any god for salvation. While Buddhism acknowledges the existence of gods and celestial beings within the heavenly realm, it denies the existence of a supreme creator or ruler, identifying itself as atheistic.

Buddhism seeks self-salvation and liberation from the cycle of rebirth, while Christianity aims to establish a relationship with God—a fundamental difference in their ultimate goals.

It is also important to recognize that Buddhism’s vast array of texts, schools, and traditions result in varying emphases on doctrines and practices, depending on the region or group. Here, we provide a broad overview of Buddhism’s core tenets to help Christians better understand the spiritual worldview and thought processes of Buddhists, equipping them with greater clarity for prayer and dialogue.

Let us begin our prayer journey by interceding for the Theravāda Buddhist peoples!

THE JOURNEY INTO MONASTIC LIFE


A Prince Parades the Streets

Golden reins guide the white horse down dusty roads,
The young prince’s gaze sees life anew unfold.
Birth, aging, sickness, and death come into view,
Earthly attachments fade, and the heart seeks truth.

The Shaving of the Head

With a single razor stroke, all ties are severed,
Black locks fall, becoming seeds of enlightenment treasured.
Cutting off sinful deeds, nurturing roots of virtue,
Clear water cleanses the face, washing away life's residue.

Putting on the Kasaya

A plain robe of muted hues rests upon the shoulders,
Avoiding bright colors—blue, yellow, red, white, or black—it smolders.
Coarse fabric teaches detachment from greed,

Learning the Way of the Buddha

Morning bells and evening drums guide the days of devotion,
Barefoot alms rounds cultivate humility in motion.
Meditation sharpens the mind, grasping Buddha’s essence,
Precepts string together life like a pearl’s luminescence.

DAILY LIFE IN MYANMAR

A Monk’s Presence at Baby Naming Ceremonies

In Myanmar, people have first names but no surnames. Two weeks after a child’s birth, a naming ceremony is held. During this event, a senior monk conducts a head-washing ritual, after which elders and relatives suggest names. The parents choose one as the child’s given name.


A Buddha Shrine in Every Home

Whether in a grand mansion or a modest house, every home features a Buddha shrine in the living room. Each morning, fresh flowers, clean water, and candlelight are offered to pay homage to and commemorate Siddhartha Gautama. At bedtime, family members chant prayers and bow in reverence from their beds.


A Good Day Begins with Giving

Before dawn and even before temple gates open, devoted Myanmar families prepare hot breakfasts for their loved ones and the alms-seeking monks. They eagerly head out to offer food as part of their daily practice.


Gold for the Buddha

Myanmar is bathed in golden hues, as people delight in adorning Buddha statues and pagodas with gold leaf. However, women are not permitted to apply the gold leaf directly; they must hand it to men to perform the offering on their behalf.


Finding Your Zodiac at the Temple

The Myanmar zodiac is based on the days of the week, with Wednesday split into morning and evening, making a total of eight zodiac signs. Outside temples, statues representing each zodiac sign sit alongside Buddha images. Worshippers locate their corresponding zodiac sign and perform a cleansing ritual by pouring water over the Buddha statue.


Water Festival

In the Myanmar lunar calendar, the first month (around April in the Gregorian calendar) marks the New Year. People gather at pagodas for Buddha bathing ceremonies while the streets turn into a massive water fight. Water symbolizes purification, and Myanmar people believe it washes away bad luck and sins, ushering in good fortune.


A Culture of Generosity

Myanmar people practice merit-making through various forms of almsgiving. For instance, as temple crowds thin in the evening, individuals reverently sweep the temple grounds. Hosting feasts as a form of giving is also common—everyone is welcome, and attendees often participate eagerly. The more people who partake in the feast, the greater the merit for the host. Different acts of giving are believed to bring distinct types of merit.


Prayer Feb 19

The Rise of Hamas

A Prayer for Both Sides Engaged in Violence

01Feb

The rise of Hamas must be understood in the context of the failed Oslo Accords. In 1993, Israel and Palestine signed an agreement: Israel would accept the Palestine Liberation Organization (PLO) as the representative of the Palestinians and withdraw its troops from Gaza and the West Bank. In return, the PLO promised to abandon terrorism and recognize Israel’s existence. Both sides agreed to establish the Palestinian Authority, which would govern Gaza and the West Bank for five years.1

However, radicals from both sides continuously expressed dissatisfaction through bloody attacks. Right-wing Israeli politicians, who advocated for colonizing Palestine, could not accept Palestinian autonomy. On the other side, some religious movements refused to recognize Israel’s existence. As a result, peace efforts became stalled. Under Israel’s continuous “settlement expansion,” Palestinian land shrank, and their basic survival became increasingly restricted.

The depth of despair gave rise to cynicism, extremism, and violence. In 2006, the radical armed group Hamas won a majority in the elections2, entering Gaza’s political scene and thus splitting from the Palestinian Authority3.

Note 1: The agreement also mentioned future discussions on territorial borders, refugees, and the issue of Jerusalem.

Note 2: Palestinians chose Hamas for several reasons: to protest the corruption of the PLO, and for Hamas’s humanitarian work in Gaza and the West Bank, including in education, healthcare, and food aid.

Note 3: The Fatah faction of the PLO controls certain civil administrative functions in the West Bank.


The Palestine Liberation Organization (PLO) Profile

Founded in 1964, the PLO used terrorism to draw international attention. In 1974, the United Nations recognized the PLO as the representative of Palestine. Recognizing the limitations of armed struggle, the PLO signed the Oslo Accords with Israel in 1993.

Hamas Profile

Founded in 1987, Hamas advocates armed resistance against Israel’s military occupation. It is considered a terrorist organization by Western countries but is regarded as a resistance movement in many Arab countries, receiving long-term support from Iran and Turkey.

Prayer

Heavenly Father, the Apostle Paul wrote: “For if, while we were God’s enemies, we were reconciled to him through the death of his Son…” (Romans 5:10 NIV). Father, Your beloved Son, Jesus Christ, stretched out His arms on the cross, not only enduring great suffering but also showing boundless love to all of humanity. Through His self-sacrifice, we, who were once Your enemies, are now reconciled to You. Lord, we especially pray for the situation between Israel and Palestine. May Your love fill the hearts of extremists on both sides, dissolving their cynicism, radicalism, and inclination toward violence. Grant them courage, wisdom, and forgiveness, so that both sides may lay aside their prejudices and seek peaceful coexistence. May we all follow Christ’s example, overcoming hatred with love, replacing violence with peace, and faithfully becoming messengers of peace in the Israel-Palestine conflict. In Jesus Christ’s name we pray, Amen.

Another Way to Respond to War

Praying for More Peacemakers

02Feb

In 2023, the Israel-Palestine conflict continued to draw the world into unrest. Tensions existed not only on the battlefield but also beyond it. Some protested in support of the civilians on both sides, while others divided people along lines of racial hatred. However, the Jerusalem Youth Chorus chose to spread peace through music, creating a space for listening and dialogue, demonstrating a third way beyond supporting either Israel or Palestine.

The Jerusalem Youth Choir brings together Israeli and Palestinian youth ages 13 to 18, including Muslims, Christians, and Jews. Founder Micah Hendler, a Jewish-American, envisioned creating an inclusive community through music and traditional choral training. “At first, I thought it was just about singing, but later we broke into small groups to talk and share. It was both shocking and interesting,” said one Israeli member excitedly. A Palestinian member sitting nearby smiled and added, “If it weren’t for the choir, I might never have had the chance to interact with Israelis.” Despite their differences on many points, their singing and conversations help bridge gaps of religion, nationality, language, and culture.

Listen to the Jerusalem Youth Chorus. Their music freely travels through time and space—ranging from classical harmonies to pop music, while blending Hebrew, Arabic, and English. They strive to create music that inspires listeners to boldly imagine reconciliation.

Prayer

Heavenly Father, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9 NIV). We ask the Holy Spirit to remind us that You delight in reconciliation. Not only did You reconcile us to Yourself through the blood of Your Son on the cross, but You also call us, Your children, to follow His example and be peacemakers in this world. We pray for those working to bring peace in the Israel-Palestine conflict. Thank You for showing us that their efforts come from Your goodness. We also pray that the Holy Spirit enters their hearts, giving them the opportunity to know You, for You are the source of all goodness. May God guide the work of the Jerusalem Youth Chorus and use them to proclaim Your peace to the world. Remove all bias, misunderstanding, and self-centeredness, so that both Israelis and Palestinians can come before each other, listen, and understand. In the name of our Lord Jesus Christ, we pray. Amen.

Egyptian Foreign Minister Sameh Shoukry

Mediators Amid Crisis

Prayers for Constructive Global Mediation

03Feb

On the politically volatile Middle Eastern stage, Egypt, sharing a direct border with Gaza, has been compelled to take a central role. This diplomatic balancing act tests Egypt’s ability to mediate between Israel and Hamas. Since the war erupted in October 2023, Egypt has acted like a tightrope walker, carefully navigating the narrow line between conflicting interests.

Egypt strongly opposes the relocation of Gaza’s Palestinians to the Sinai Peninsula, citing potential threats to national security and the risk of a refugee crisis that could strain its economy. Simultaneously, Egypt has partnered with Qatar—dubbed the “Middle East’s strongest mediator”—to facilitate ceasefire negotiations and broker hostage exchanges between Israel and Hamas.

Under the international spotlight, Egypt cautiously advances, with every step fraught with challenges. Questions remain: How can humanitarian aid reach Gaza’s civilians without compromising Egypt’s security? How can Egypt balance the interests of all parties while negotiating the most favorable terms for a ceasefire?

The United States, as Israel’s longstanding ally, also holds significant diplomatic leverage. Its superpower status enables it to play a crucial role in this intricate conflict, with the potential to become a driving force in advancing the peace process.

Prayer

Heavenly Father, we lift up Egypt, Qatar, and the United States in prayer, asking for their interventions in the Israel-Palestine conflict to yield positive outcomes. Grant Egypt’s leaders wisdom and discernment to find effective ways to ease tensions and seek reconciliation. Thank You for Qatar’s ongoing role as a mediator, assisting nations, including the U.S. and Israel, in efforts like hostage rescue. May Qatar’s diplomatic skills continue to stabilize the region. May the United States continue to leverage its international influence, uphold humanitarian values, moderately limit arms supplies to Israel, and restrain its military actions, becoming a key force in advancing the Israeli-Palestinian peace process. In the name of Jesus Christ, we pray, Amen.

Turning “Right” with the World

Prayers for the Israeli Government

04Feb

In a clinic, there are two ill patients: one named Israel and the other named Europe. Their symptoms are similar—they are both infected by the virus of nationalism—but the underlying causes are vastly different.

The rise of nationalism in Europe primarily stems from economic challenges such as rising unemployment and growing income inequality. In contrast, Israel’s nationalism is deeply rooted in persistent national security concerns. Located in the geopolitically sensitive Middle East, Israel’s prolonged security issues have heightened its citizens’ desire for safety and frustration over stalled peace processes, creating fertile ground for far-right political parties. These parties often take hardline stances and employ radical measures to address security issues.

Before publication, centrist former Defense Minister Benny Gantz announced his departure from the wartime cabinet—formed by the government during times of war to oversee military operations. This development may compel Israeli Prime Minister Benjamin Netanyahu to rely on his far-right coalition partners, such as Finance Minister Bezalel Smotrich and National Security Minister Itamar Ben-Gvir, to maintain political control. These men are both described to advocate extreme nationalism.


Israel’s Far-Right

The far-right in Israel emphasizes Jewish nationalism and often adopts strict security policies on Israeli-Palestinian issues. Examples include expanding Jewish settlements, opposing Palestinian statehood, or supporting military actions in Gaza and the West Bank. On social issues, the far-right typically holds conservative positions, opposing secularization. In recent years, the influence of far-right parties on Israeli politics has grown significantly.

Prayer

Heavenly Father, we pray for the Israeli Prime Minister and cabinet members to come to know the Gospel, understand the truth, and experience Your redeeming love. May their lives be transformed as they repent and surrender at the feet of Jesus Christ, faithfully fulfilling Your call to uphold justice and punish wrongdoing. Grant them wisdom to make sound decisions in advancing the peace process on the Israeli-Palestinian issue and to enact policies and laws that align with biblical values. We pray that these efforts lead to lives of honor, peace, and tranquility for both Israelis and Palestinians. May You use Israel to display Your glory. Let Your will be done, and Your name be lifted high. In Jesus’ name, we pray. Amen.

Living Fossils of the Early Church

Prayers for Palestinian Christians

05Feb

Since the day of Pentecost, Christians have resided in Palestine1, most of them belonging to the Eastern Orthodox Church2. They are descendants of the early believers. Despite centuries of challenges—including the tyranny of the Roman Empire, Arab conquests, and Ottoman rule—Palestinian Christians have faithfully passed down their faith to the next generation. In recent years, as Israel has maintained full control over Gaza’s borders, airspace, land, and water resources, Palestinian Christians have persisted in their charitable efforts, contributing to education and medical care to aid their suffering compatriots. Through their actions, they bear witness to the love, justice, and grace of Jesus Christ.

In 2023, as war broke out between Israel and Hamas, Palestinian Christians opened the doors of their churches to refugees in Gaza, providing shelter regardless of religious affiliation. Yet, they were not spared from the devastation. On October 19, the conflict reached Gaza’s oldest Orthodox site, the Church of St. Porphyrius, which had been sheltering 500 Christian and Muslim refugees.

God has not promised His children immunity from suffering, but He has assured them of His presence in the fiery trials of war. Please pray for these faithful Palestinian Christians.

Note 1: Approximately 50,000 Christians live in Palestine, the majority residing in the West Bank, particularly in East Jerusalem and Bethlehem.

Note 2: A minority belong to the Catholic Church and Protestant denominations such as Baptist, Anglican, and Lutheran.


The Decline of Gaza’s Christian Population

Prayer

Heavenly Father, we thank You for the lives of Palestinian Christians. Like resilient reeds, they shine on this battered land, bearing witness to the love and grace of Jesus Christ. Together, we earnestly ask You to uphold Your beloved children with Your mighty hand. Supply their every need—daily bread, clean water, essential medicines, and more—from Your abundant provision. Heal and comfort their weary bodies and souls, and speak to them personally. May our Palestinian brothers and sisters deeply experience Your presence in their trials and find hope in their eternal Savior amidst the overwhelming darkness. In Jesus’ name, Amen.

The World’s Most Dangerous Aid Zone

Prayers for Humanitarian Aid Organizations

06Feb

“The day Israel finalized its plan to enter Rafah1, I ran into a colleague on the hospital stairwell—he’s a clinical psychologist. Usually, he’s full of energy and optimism, but at that moment, he sat with his head bowed, knees drawn up to his chest,” recalled Mir. “He looked up at me, tears streaming down his face, and asked when this war would end.” Mir paused briefly and added, “I had no answer.”

Killed or captured—medical staff in Gaza endure unimaginable psychological pressure, risking their lives to provide medical care for civilians: performing amputations without anesthesia, treating the wounded with extremely limited medical supplies, or attempting to work while hospitals are under siege by Israel.

Gaza is one of the world’s most dangerous zones for aid work. Since October 2023, over 200 humanitarian workers have lost their lives to relentless conflict, including members of Doctors Without Borders, World Central Kitchen, and the United Nations Relief and Works Agency (UNRWA). Many humanitarian organizations have been forced to suspend operations in Gaza, leaving the local population in an even deeper humanitarian crisis. Death, disease, and famine loom large. When will Gaza finally hear the bells of ceasefire?

Note 1: Rafah is the southernmost city in Gaza and has become a refuge for Palestinians fleeing northern Gaza.

Prayer

Heavenly Father, we thank You for preparing organizations like Doctors Without Borders, World Central Kitchen, and UNRWA to courageously stand on the frontlines of war, providing humanitarian aid to displaced and suffering civilians. Today, we lift up humanitarian workers in Gaza in prayer. Lord, may Your Spirit speak to them directly, guiding them to come before You to draw strength from Your gentle love and find healing for their inner wounds. May Your infinite love embrace their emotional turmoil and guard them from complete despair. Lord, we ask that You nourish these exhausted humanitarian workers with Your Word, leading them to peaceful waters where they can experience Your presence and rest. In the name of Jesus Christ, we pray, Amen.

Visible and Invisible Wounds

Praying for Peace in the West Bank

07Feb

Friday may symbolize the joy of an approaching weekend for many of us, but for the residents of Nabi Saleh, a village in the West Bank, it is a day to march the streets armed with cameras, banners, and the solidarity of friends and family to protest the expansion of Jewish settlements and the separation wall1.

The West Bank, part of Palestinian territory, has been under Israeli occupation since 1967. According to international law, Israel, as the occupying power, is obligated to ensure the safety and peace of the occupied population. However, the reality is starkly different. The Israeli military forcibly seizes land, razing Palestinian homes with bulldozers and excavators to build Jewish settlements. To provide settlers with better living conditions, the Israeli government monopolizes access to clean water, stations military forces, erects checkpoints2, and even constructs exclusive roads for settlers.

For six years, the residents of Nabi Saleh have engaged in peaceful demonstrations, only to be met with tear gas and live ammunition from Israeli forces. These confrontations leave scars not only on their bodies but also on their hearts, with many families burdened by fines or the imprisonment of loved ones.

Note 1: The Separation Wall: Built by Israel along the 1948 armistice line in the West Bank, the wall spans approximately 708 kilometers. Palestinians refer to it as the “Wall of Apartheid.”

Note 2: Checkpoints: Israel has established numerous checkpoints throughout the West Bank, significantly restricting the movement of Palestinians.

Prayer

Heavenly Father, the people of Israel once endured slavery and oppression in Egypt; they understand the pain of being downtrodden. You taught them to show compassion to the weak—orphans, widows, and foreigners—because they, too, were once in that position. Lord, through the prophets Amos, Isaiah, and Micah, You declared the need to uphold justice for the poor. Today, we ask Your Spirit to move the hearts of settlers in the West Bank, reminding them of the mercy You showed Israel in the past. May they respond to Your call to act justly and love mercy. We pray that You would inspire the people of Israel to use their skills and expertise to address the injustices and exploitation Palestinians face in law, housing, and political representation. Grant them the courage and wisdom to become peacemakers in this generation. In the name of Jesus Christ, we pray. Amen.

Documenting the Brutality of War with Their Lives

A Prayer for Palestinian Journalists

08Feb

Among those urgently rushed to the hospital were two Al Jazeera journalists, Hamza Dahdouh and Samer Abudaqa. While covering a story at a school in the southern Gaza city of Khan Younis, they tragically came under attack. Due to communication breakdowns and the Israeli military blockade, rescuers were helpless, unable to prevent photojournalist Abudaqa from bleeding to death after delayed medical treatment. His grieving mother wept, saying, “He was always rushing out for assignments, so hurried that he didn’t even have time to eat the breakfast I prepared for him.”

Another injured journalist, Dahdouh, bore deep wounds of his own. Just weeks earlier, during a live broadcast, an airstrike had killed his wife, children, and grandchild. Yet, suppressing his overwhelming grief, he continued reporting from Palestinian refugee camps to convey the realities of war to the world. This time, however, he himself was injured, and Abudaqa’s death brought fresh waves of pain from yet another loss.

By the time of writing, over two hundred Palestinian journalists have perished in the Israel-Hamas conflict. Despite wearing clearly marked press vests, the symbols seem to offer no protection. Amid the raging warfare, Palestinian journalists shoulder both their professional duty and their national responsibility, braving smoke and gunfire at great personal risk to capture the brutal truths of war with their very lives.

Prayer

Heavenly Father, remember the sorrow and bitterness of the families of the fallen. May their suffering not be in vain; lead them to pour out their hearts to You. Lord, we pray that You would reveal Yourself to the grieving families and the mission-bound Palestinian journalists. In Your abundant compassion, ease the pain inflicted by war, making their burdens light and their yokes easy. Lord of life and breath, we ask for Your protection over all journalists in their coming and going. The “sun will not harm you by day, nor the moon by night.” (Psalm 121:6 NIV) Guard them from all harm, and may they come to know You as their true Redeemer in the midst of their trials. “I lift up my eyes to the mountains—where does my help come from? My help comes from the Lord, the Maker of heaven and earth.” (Psalms 121:1-2 NIV) In the name of Jesus Christ, we pray. Amen.

The Dome of the Rock in Jerusalem

A People Without a True Identity in the Holy Land

Prayer for Peace in Jerusalem

09Feb

Jerusalem is a sacred city for Judaism, Christianity, and Islam. All three religions believe Abraham offered his son as a sacrifice here, though they differ on the details: Christians and Jews believe it was Isaac, while Muslims believe it was Ishmael. For Jews, the remnants of the Second Temple—the Western Wall—hold unparalleled significance. Muslims regard Jerusalem as the site where the Prophet Muhammad ascended to heaven, commemorated by the Dome of the Rock and Al-Aqsa Mosque. Christians revere it as the place of Jesus’ crucifixion and resurrection.

In 1948, after the establishment of Israel, Jerusalem was divided into eastern and western zones: the west came under Israeli control, while Jordan governed the east. Following the Six-Day War in 1967, Israel has occupied East Jerusalem to this day. In recent years, many Palestinians living in East Jerusalem have received eviction notices as their homes are repurposed for Israeli settlements.

Palestinians in East Jerusalem face a unique identity challenge—they are neither Israeli citizens nor recognized as citizens of the State of Palestine1. Instead, they hold “East Jerusalem residency permits.” They lack official passports and can only use travel documents issued by Israel or Jordan, but these documents are contradictory2.

In 2017, former U.S. President Donald Trump’s official recognition of Jerusalem as Israel’s capital further heightened tensions in the region.

Note 1: Only some countries recognize Palestine’s sovereignty.

Note 2: Jordanian documents do not recognize East Jerusalem Palestinians as Jordanian nationals, while Israeli-issued documents classify them as Jordanians.

Prayer

Heavenly Father, we ask You to call upon scholars in international law, geopolitics, and diplomacy to dedicate their expertise and collaborate across disciplines to seek a just resolution for the status of the holy city of Jerusalem. May leaders in Western nations act with caution and wisdom when expressing their positions on Jerusalem, carefully considering the history, culture, religious beliefs, and identity of the Palestinians in East Jerusalem, and ensuring they are given a fair chance to voice their perspectives. Lord, we especially lift up the unique identity challenges faced by Palestinians in East Jerusalem. We pray that You will raise moderate political leaders within the Israeli government who will enact fair policies, treating Palestinians in this holy city with compassion and ensuring their basic rights to live and thrive are upheld. In Jesus’ name, we pray. Amen.

Swinging Between Belonging and Alienation

Prayer for Arab Israelis

10Feb

There are approximately 2.1 million Arab Israelis, comprising Muslims, Christians, and Druze. They are descendants of Palestinians who chose to remain in the land when Israel was established in 1948, making them the largest minority group in the country.

In this self-proclaimed “Jewish state,” the language, culture, and history of Arab Israelis are often overlooked. They face systemic inequality in various areas, including political participation, economic opportunities, land rights, and public services. Over half of Arab families live under the shadow of poverty, with living standards in Arab towns generally lower than those in Jewish communities. Unequal distribution of educational resources creates an invisible divide that hampers the younger generation’s career prospects.

The enactment of the Jewish Nation-State Law in 2018 further marginalized Arab Israelis. The law stripped Arabic of its status as an official language and explicitly declared Israel as the nation-state of the Jewish people. Meanwhile, some far-right politicians equate Arab citizens with terrorists, exacerbating societal divisions.

The plight of Arab Israelis reflects the complexity of the Israeli-Palestinian conflict. As citizens of Israel, they are part of the country, yet they often feel excluded, oscillating between a sense of belonging and alienation.

Prayer

Heavenly Father, you are the Lord of all, mighty and awe-inspiring. You taught the Israelites of the Old Testament to love the sojourner, the orphan, and the widow, reminding them of their days as slaves in Egypt. You commanded them not to harvest every last fruit or glean all their crops, leaving some for the sojourner, orphan, and widow, promising blessings in all things if they obeyed. Lord, we praise you because your word endures forever, firmly established in heaven. May today’s Jewish people treasure your word as their greatest delight, meditating on it day and night, and living out the true essence of faith as you commanded. Inspire them to care for the needs of Arab Israelis and to advocate on their behalf. In the name of Jesus Christ, we pray. Amen.

The Longing for Reunion

Prayer for Hostages and Prisoners

11Feb

The aroma of coffee fills the air in a small café on a street corner in the West Bank. Men sit around playing cards with mechanical motions and scarce laughter. Their eyes frequently dart toward the television, where breaking news about the latest ceasefire agreement from Gaza flashes across the screen. Every update feels like a stone dropped into their hearts, causing ripples of hope and anxiety.

Behind the ceasefire lies a yearning for family reunions, signaling the potential release of several Palestinian prisoners. Currently, over 9,000 Palestinians are held in Israeli prisons. Among them are children who threw stones at Israeli soldiers, human rights activists, journalists exposing controversial actions, suicide bombers who carried out terror attacks, and even individuals detained without formal charges.

Meanwhile, a different scene unfolds on the streets of Israel. Crowds of Israelis continue to protest, demanding a singular goal: urging the government to negotiate for the release of hostages. Since October 7, 2023, over a hundred Israeli citizens have been held captive by Hamas, their fates uncertain.

Hostages and prisoners are not mere numbers. Each number represents an entire family—a beloved parent, child, or partner to someone. Both Palestinians and Israelis have lost too much in this seemingly endless conflict.

Note: For the latest updates on Palestinian prisoner statistics and Israeli hostages, visit www.addameer.org and www.ajc.org/globalvoice.

Prayer

Heavenly Father, we lift up our prayers for the innocent Israelis and Palestinians who are unjustly imprisoned. May your justice prevail, for you are the righteous and faithful God, the ultimate judge of the world. We implore your mercy for all who are in captivity. May they safely return to their families and experience the joy of reunion. We pray for greater rights and freedoms for the Palestinian people, that their voices would be heard, and their grievances respected. Lord, grant wisdom to governments and authorities to treat each person with fairness and justice. We pray for the people of Israel and Palestine, that they may come to know Jesus Christ and find true freedom in body, mind, and spirit. For the Lord is the way, the truth, and the life. In the name of Jesus Christ, we pray. Amen.

Broken Tiles in Need of Repair

Praying for Gaza’s Humanitarian Crisis and Future

12Feb

Even in war, there are rules to follow. For instance, under the Fourth Geneva Convention, warring parties are obligated to provide safe humanitarian aid corridors to ensure the basic needs of local civilians. Humanitarian workers and civilians should be protected, not targeted. Yet, the chaos of war and unrestrained cycles of retaliation often make adherence to these rules difficult.

As of July 15, 2024, civilian deaths in Gaza have reached 38,713, with 89,166 injured, and countless others buried under rubble. Post-war reconstruction poses a monumental challenge: restoring infrastructure and schools, achieving political and economic stability, clearing landmines and asbestos contamination, and most importantly, mending broken hearts that only Jesus can heal. These six cries for help from Gaza demand our attention and prayers:

Start a Prayer Movement

    ❶ Get a copy of Mission Pathway

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    ❸ Each person selects one of the cries for help

    ❹ Take turns praying for Gaza

Two Snapshots: Experiencing the War Firsthand

Praying for Palestinian Children

13Feb

A New Term: WCNSF

“Darlene!” A sharp cry broke the silence, jolting Darlene awake from her sleep. “Her entire family is dead.” The words struck Darlene like a heavy blow, leaving her heart shattered.

“Are you talking about me?” Darlene asked, her voice trembling and barely audible. Her wide eyes were filled with disbelief.

An airstrike had taken the lives of dozens of Darlene’s relatives overnight, including her beloved parents. Only she, 11 years old, and her 5-year-old brother, Kinan, survived. UNICEF estimates that since October 7, at least 17,000 children in Gaza have been left unaccompanied or separated from their immediate families. These children are now referred to as “Wounded Children, No Surviving Family” (WCNSF).

A Warm Light for Tender Hearts

In the face of poverty, hunger, despair, and fear—when smiles begin to fade from children’s faces—puppeteer Mehdi Kareera chose to work his magic, using his talent to preserve glimpses of beauty in their lives. Outside relief tents, his carefully crafted puppet shows became a temporary refuge for children, shielding them from the shadows of war.

Displacement didn’t extinguish Kareera’s creative spirit. He resourcefully used discarded materials to make puppets. Even amidst the relentless sound of bombings, Carrera worked tirelessly to bring moments of joy to the children. His puppets were not just entertainment; they were like gentle hands soothing the deep wounds in their hearts.

Prayer

Heavenly Father, guide Your people around the world to see the needs of wounded children with no surviving families in Palestine. May we be moved once again by the redemptive love of Your Son, willing to make sacrifices and offer ourselves as living sacrifices, using our connections, financial resources, and psychological expertise to mend the brokenness of this world. We pray that the church becomes a home for these wounded children, walking with them through the difficult journey of healing from trauma. May they no longer feel alone, and may brothers and sisters in Christ become their parents, siblings, and children. We also lift up the puppeteers in prayer. Protect them from harm, inspire them continually, and enable them to create more memorable scripts and puppets that bring laughter and love to the battlefields. In the name of Jesus Christ, we pray. Amen.

How Media Shapes Perceptions of War

Praying for News Consumers

14Feb

We live in an age of information overload, surrounded daily by a flood of news reports. On the one hand, these reports provide valuable insights that help us understand events in distant corners of the world. On the other hand, we must recognize that no single report can encompass all information or fully present the historical context of a given issue.

The production of news involves multiple stages, including reporters gathering information, writers crafting stories, and editorial teams reviewing content. At each stage, the individuals involved—whether consciously or subconsciously—introduce their personal or even investors’ biases, shaping how the news is framed and presented. Additionally, as modern audiences struggle with decreasing attention spans and reading capacities, news often condenses complex issues into limited time and space, leaving critical background information significantly underexplored.

The rise of social media has further exacerbated this information chaos. In pursuit of clicks and engagement, some platforms deliberately amplify divisions, reducing complex international conflicts to battles of slogans, deepening societal misunderstandings and polarization. Certain media outlets even engage in malicious reporting and manipulate public opinion, distorting the truth of events for their own agendas.

Perhaps we all need to humbly acknowledge that we grasp only fragments of the truth. We must remain open to dialogue and willing to consider perspectives different from our own.

Prayer

Heavenly Father, Your law is perfect, refreshing the soul. Your statutes are trustworthy, making wise the simple. Your precepts are right, giving joy to the heart. Your commands are radiant, giving light to the eyes. May the Holy Spirit lead our hearts to love Your Word daily and find wisdom, joy, and sweetness in it. In this era of information overload, let Your Word be a lamp to our feet and a light to our path, granting us discernment to distinguish truth from falsehood. Guide us to make choices that align with Your will in every moment. May Your Word broaden our lives, making us more humble and gentle in how we approach people and situations around us. Let Your Word dwell richly within us, shaping all our thoughts and emotions, so we may become more like Jesus. In the name of our Lord Jesus Christ, we pray. Amen.

The Role and Responsibility of the Church

15Feb

The Israeli-Palestinian conflict remains one of the most enduring and challenging conflicts in the world today. As the body of Christ, what role should we play, and what responsibilities do we bear?

The church’s primary task is to fully understand the nature of the conflict. This involves extensive reading, including historical documents, news reports, and academic studies, to encompass diverse perspectives. We must strive to grasp both the Israeli and Palestinian positions and aspirations, avoiding the trap of being swayed by a single narrative.

The church can also organize seminars, prayer meetings, and other related activities to raise awareness among believers about the conflict. Participation in peace initiatives, donations to trustworthy missionary and charitable organizations, or support for nonprofit groups providing humanitarian aid in the conflict zones are ways to tangibly help suffering civilians, reflecting Christ’s love and the mission of the church.

At the same time, certain theological views require reevaluation—for instance, carefully distinguishing between the modern state of Israel and Old Testament Israel. We must avoid overlooking the historical gap between Scripture and the contemporary context or directly applying biblical prophecies to today’s complex political situations.

Furthermore, we need to rethink the command to “love your neighbor,” treating both Israelis and Palestinians with equal compassion. Our focus should shift toward fostering peace and justice rather than offering unconditional support to any one side.

Prayer

Heavenly Father, we confess our weakness when faced with societal issues and public policies. Grant us wisdom and insight to see this complex world through Your eyes. Lord, give us humble hearts to listen to and understand diverse voices. Help us avoid oversimplifying issues into black-and-white categories but instead view every person and situation through Christ’s love. O God, the final judgment is Yours alone. May You guide us to pursue justice with mercy and speak truth with grace. Jesus, You are our perfect example. Teach us how to show kindness to those who suffer, seek truth and reconciliation amid conflict, and act in ways that reflect Your goodness. In the name of Jesus Christ, we pray. Amen.

Living Next Door, Yet Worlds Apart

Praying for Israeli-Arab Relations

16Feb

In 1948, Israel emerged as a new neighbor in the region, standing out starkly among the surrounding Arab nations. Tensions rooted in cultural, political, and religious differences soon escalated into full-scale confrontations, culminating in five major Arab-Israeli wars. These conflicts inflicted heavy casualties and deepened mutual distrust.

Yet, as with long-standing adversaries, attempts at reconciliation have occasionally been made. In 1979, Egypt became the first Arab nation to sign a peace treaty with Israel, followed by Jordan in 1994. In 2020, under U.S. mediation, the UAE and Bahrain normalized relations with Israel. These Arab nations began to embrace this regional outsider, even fostering economic and military cooperation*, bringing a fresh dynamic to the Middle East.

However, like all neighborhood relations, complexities remain. The improved ties between Israel and some Arab countries have often been accompanied by their silence on the Israeli-Palestinian conflict, inadvertently intensifying tensions between Israel and the Palestinians to some degree. In 2023, another flare-up in Israeli-Palestinian violence reignited protests across the Arab world, with citizens rallying in solidarity with Palestinians. These developments abruptly halted a peace agreement between Israel and Saudi Arabia, the leading Sunni power in the region.

*Egypt and Jordan engage in natural gas trade with Israel, while Saudi Arabia and the UAE are buyers of Israeli weapons and security systems.

Prayer

Heavenly Father, we approach Your throne to lift up the complex relationship between Israel and the Arab nations. Lord, we ask You to shine Your face once again on the Middle East, the land that bears the footprints of Jesus. May Your truth transform the entrenched cultural, political, and religious differences, melting away the hostilities between Israel and the Arab world. Grant the leaders and people of the Middle East hearts that revere You, so they no longer live or act according to their own ways but instead pursue what is right in Your eyes. We especially pray for the Christians in Israel and the Arab nations. Lord, grant them the courage and wisdom to do good, seizing opportunities to work alongside non-believers to seek breakthroughs in diplomacy and bring positive change to Israeli-Arab relations. In the name of Jesus Christ, we pray, Amen.

Sending Love to Gaza

17Feb

The Israeli-Hamas conflict has caused immense suffering for people on both sides, particularly the civilians in Gaza. Many have been forced to flee their homes to escape the violence, but tragically, there is no truly safe refuge available.

In July 2024, Crossroads Publications launched a fundraising initiative for Gaza. Through Gaza Baptist Church, the funds are being used to purchase clean water, food, clothing, and provide hot meals to help refugees endure these difficult times. Though these efforts may seem like a mere cup of water in the vast ocean of need, they are a precious offering—a refreshing cup of water in the hands of the Lord.

A worker from Gaza Baptist Church shared:

“When I was distributing water at a refugee camp, a man approached me and said, ‘Thank you to the church for caring about us. Please convey our gratitude to them. Our Muslim brothers haven’t shown us the same concern.’ I told him to thank God, and he replied, ‘Thank God.’ One person asked me, ‘How can I learn more about Christianity?’ I gave him a simple answer.

When distributing tents, a woman said, ‘I like Christians. God continually blesses them because they do what is right—they don’t lie, deceive, or steal.’ A young child said to me, ‘Uncle, please take a picture of us so we can thank the Baptist Church for the chicken and rice they provided.’”

We invite you to join in bringing the Lord’s love to refugees in Gaza. Our organization ensures that 100% of donations are sent directly to aid efforts, with no administrative fees deducted.

Prayer

Heavenly Father, the people of Gaza are beginning to see the light of truth and are in great need of guidance. May Your Holy Spirit stir their hearts and lead them to Jesus. Grant resources to the church in Gaza, enabling them to continue helping those in need. We also pray for smooth fundraising efforts by Crossroads Publications and that every dollar raised will be used to assist the civilians in Gaza. Lord, we ask for the swift end of this conflict. In the name of Jesus Christ, we pray. Amen.

Diversity Beneath the Facade of Nationalism

Praying for the Salvation of All Nations

18Feb

The Israeli-Palestinian conflict has overshadowed the ethnic diversity within Palestine, with Palestinian nationalism often masking this rich tapestry. In reality, besides the Arabs with ties to tribes from the Arabian Peninsula, Palestine is also home to several minority groups, including Bedouins, Samaritans, Turks, and Kurds.

Bedouins

The Palestinian Bedouins, originally from the Negev Desert, have traditionally lived off herding livestock and agriculture. Today, they are primarily located in the West Bank and Jerusalem, numbering around 40,000. As one of the most vulnerable groups, they face displacement, restricted movement, and lack access to basic services such as water, electricity, healthcare, and education.

Samaritans

Descendants of the ancient Hebrews of the Near East, Samaritans primarily practice Samaritanism, holding the Samaritan Pentateuch as their sacred text and regarding Mount Gerizim as their holy site. Once a populous group, the Samaritans were decimated by harsh persecution under the Byzantine Empire in the 6th century. Today, only about 900 remain, residing in both Israel and the West Bank.

Turks

Turkish migration to Palestine dates back to the Mamluk and Ottoman empires, spanning over 600 years. Palestinian families of Turkish descent often have surnames ending in “ji” (e.g., al-Batniji).

Kurds

During the Ayyubid and Ottoman eras, many Kurdish families settled in Palestine. Today, Kurds form the largest minority group in the West Bank, primarily concentrated in Hebron. In the Gaza Strip, a group of Arabized Kurds has assimilated, no longer using the Kurdish language.

Prayer

Heavenly Father, the diverse nations of the world reflect the richness of Your creation, and the unique cultures of each people demonstrate Your profound wisdom. The Israeli-Palestinian conflict has long burdened Palestine, robbing its people of opportunities to preserve and renew their cultural heritage, and obscuring their historical roots. We pray for all ethnic groups in Palestine to experience the transformative power of the Gospel. May they have opportunities to reassess their national identity and reclaim the valuable traditions of their diverse cultures. We lift up the Bedouins of Palestine in particular, asking that their plight be recognized and that solutions are found to address their humanitarian and developmental needs while respecting their traditional way of life. In the name of Jesus Christ, we pray, Amen.

Resisting the Fate of Reincarnation

The Sinhalese People of Sri Lanka

19Feb

Sri Lanka, formerly known as the “Lion’s Kingdom” or “Ceylon,” is where the first Buddhist scripture, the Pali Canon, was born.* When original Buddhism in India faced setbacks and sank into a low point, Sri Lanka, just across the sea, preserved the tradition of Theravāda Buddhism, becoming the heart of Theravāda teachings.

The Sinhalese people’s connection with Buddhism began when King Ashoka of India sent his children to Sri Lanka to spread the Dharma. At that time, the Sinhalese people practiced Brahmanism and, like the people of India, were trapped in the fear of reincarnation, believing in the unchanging fate of the four main castes and their endless cycles of rebirth. Buddhism, however, advocated equality among all people, encouraging individuals to practice diligently to achieve Buddhahood and escape the cycle of reincarnation. Even the smallest hope of liberation sparked a hope in the Sinhalese to resist the cycle of reincarnation.

Buddhism, with its compassion for human suffering, carried a reformist tone against the Brahmanical society. However, its core ideas remained rooted in the Brahmanical worldview of reincarnation and karma, making it difficult for people to fully break free from the shadow of reincarnation. This framework of reincarnation spread with Buddhism across Southeast Asia, China, Japan, and Korea. While ancient Chinese beliefs included spirits and retribution, the concept of the Six Realms of Rebirth was solidified in China after Buddhism was introduced during the Han Dynasty.

*400 years after the passing of Shakyamuni, Buddhism had no written scriptures until the Pali Canon and the Visuddhimagga (the key text studied by Theravāda monks) were eventually compiled in Sri Lanka.

Prayer

Heavenly Father, You are the Abba Father of the Sinhalese people. You have not abandoned them in the endless cycle of reincarnation, alone in their struggle with the weight of their past sins. You sent Your only Son, Jesus Christ, to bear the bitter fruit of their sin. The precious blood of Your Son can wash away all sins, releasing the Sinhalese people from the power of authorities and the fear of reincarnation. Have mercy on the Sinhalese Buddhists who feel deeply that life is full of suffering. Draw them near to Your Word, that they may see the world You have created, which You declared to be very good and not empty. Although sin has tainted the world, Your love and Your intention to give the Sinhalese abundant life have never changed. We pray in the name of our Lord Jesus Christ. Amen.

The Light of Ratnapura

Visiting a Missionary in Sri Lanka

20Feb

Ratnapura, a town in Sri Lanka, is known for its rich gemstone production, but the local people are often poor. The more than 500 villages scattered across the mountain peaks of Ratnapura have few Christians and churches. Believers usually have to travel by car or walk for half an hour to two hours to reach the nearest church for worship in the city center.

In October 2023, Xiao Yang arrived in Ratnapura and used the local church as a base to visit villages, assist with poverty alleviation, and set up four English classes in the villages where she lived, as well as one located 20 kilometers away.

In just eight months, 70 students joined the classes, allowing her to connect with children from dozens of villages. The children, like unpolished gems, are gentle and open-hearted, listening to the gospel and praying the prayer of repentance. May the light of the gospel shape them into precious jewels. Sadly, the heavy rains of the April monsoon and the peak of floods in June often prevent people from coming to church.

While Xiao Yang diligently worked for the Lord, there was a soft spot in her heart for her elderly father in Hong Kong. Despite his declining health and losing vision in his left eye, and though he narrowly survived a serious illness last year, when his daughter visits and prays and sings hymns with him, he always joins in the singing and says that Jesus is in his heart. This brings comfort to Xiao Yang’s heart, enabling her to continue on her path.

Prayer

Heavenly Father, You spoke to Daniel, saying, “Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars forever and ever” (Daniel 12:3 NIV). We ask You to build up Xiao Yang and the Christians in Ratnapura, that they may shine with a unique light of life, becoming Your brilliant sanctuary and guiding others to righteousness. Grant Xiao Yang the strength and grace to live out Your glorious will, to learn Sinhalese, and adapt to the local culture. When she speaks of our Lord Jesus, may the Holy Spirit give her precise words to touch hearts. May the gospel seeds, planted through the children, take root and grow in Sri Lankan families. We also pray for Xiao Yang’s father, that he may experience Your peace, joy, and healing. We pray in the name of our Lord Jesus Christ. Amen.

Wearing the Kasaya, Seeking to Escape the Dust

Buddhists in Myanmar

21Feb

Before dawn, the small town stretches awake, with smoke rising from the chimneys as the villagers prepare for the day. They rush to the home of Myint, who is about to become a novice monk and enter monastic life for a short period. Though his parents are not wealthy, they follow tradition and rent a large white horse for him, while the neighbors help dress him as a prince. The whole village is filled with the sound of drums and gongs, escorting Myint through the streets, experiencing the Buddha’s departure from the palace, seeing birth, aging, illness, and death, which sparks his desire to leave the world behind.

In contrast to Mahayana Buddhism, which emphasizes engaging in the world to help others, Theravada Buddhism has a strong focus on renouncing the world. As such, people in Theravada Buddhist countries place great importance on the experience of monastic life. A man is expected to live in the monastery at least once in his life to study the teachings of Buddhism and live according to the precepts established by the Buddha. The people of Myanmar believe that monastic living, even for a short time, brings great merit both for oneself and for one’s parents, and it is viewed as a way to repay their parents’ kindness.

Theravada Buddhism places significant emphasis on the traditional monastic precepts found in the Vinaya Pitaka. Monks still follow the original practices outlined by the Buddha, such as going on alms rounds, accepting food only from laypeople, refraining from eating after noon, and not possessing gold or silver. The monastic life in Myanmar retains the practices of early Indian Buddhism. It is common for Mahayana Buddhist followers from other regions to visit Myanmar to experience short-term ordination and engage in meditation and accumulation of merit. Additionally, Myanmar is known for having the most rigorous monk assessments and the highest number of meditation centers in Theravada Buddhism.

Prayer

Heavenly Father, You said: “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you.” (Isaiah 49:15 NIV) The people of Myanmar are Your children, and You will never forget them. They strive to accumulate merit on their own, unaware that You have already prepared the grace of salvation. Lord, we pray that You will reveal to them that the purpose of life is not about keeping a ledger of good deeds, but about walking on a beautiful journey with You. You have sent the Holy Spirit to help people fulfill the law of love and fight against sin to gain freedom. When the people of Myanmar put on the kasaya (monastic robe), seeking liberation, may You reveal Yourself to them and respond to their inner confusion and needs. May they no longer long to escape into monastic life but run into Your open arms. We pray in the name of Lord Jesus Christ, Amen.

Mandalay Youth Ministry

Prayer Letter from Missionaries in Myanmar

22Feb

A sense of unease lingers on the streets of Mandalay. As Myanmar’s second-largest city, it should be vibrant and lively, but now it lies under the shadow of war.

Since the military coup in February 2021, which overthrew the democratically elected government, the people of Myanmar have been caught in a harrowing struggle, facing both civil war and the ravages of the COVID-19 pandemic. Many missionaries were forced to temporarily withdraw. In July 2023, we returned to Myanmar with our mission partners and established a student center, launching a youth ministry in Mandalay. From obtaining residency permits to renovating the facility, enrolling students, and hosting the grand opening, all the preparation work was completed within just three months—a testament to God’s abundant grace.

While we were still rejoicing in the joy of “crossing the Jordan River,” challenges began to mount: the outbreak of war in Lashio, Myanmar’s conscription orders, inflation, and shortages of fuel and electricity directly impacted our plans to expand the student center. As rumors of war spread, staff morale wavered, and students struggled to focus on their studies.

When everything turns out differently from what we envisioned, we ask for your prayers. Please also remember the missionaries serving across Myanmar, praying that the Lord will guide and sustain them personally.


Today, we invite readers of Mission Pathway to scan the QR code to read the latest prayer updates from missionaries Guangfu and Wei Yi. (Content in Chinese)

Please take a moment to write down a prayer:

Life’s Closest Companion

Buddhists in Cambodia

23Feb

Here, rambutan trees hang heavy with fruit, and after an afternoon thunderstorm, you can feel the tender, primal warmth of the land as your feet sink into the soft, muddy ground. Those who are uneducated and destitute show no trace of sadness or shame on their faces, accepting the imperfections of life with quiet grace. The Khmer people are like resilient blades of grass, bending with extraordinary flexibility.

The Khmer Rouge regime is often cited by officials as the reason for Cambodia’s persistent struggles. Yet, although the oppressive rule ended in 1979, it has been replaced by corruption, inequality, and the silent continuation of suffering for the people.

Once described with vibrancy in the Customs of Cambodia by the Chinese envoy Zhou Daguan of the Yuan dynasty, this land captured the imaginations of later French explorers who rediscovered the Angkor Wat ruins buried in the jungle. This magnificent complex of Hindu temples, converted to Buddhist monasteries, later bore the scars of fierce religious conflict, with defaced Buddhist statues testifying to anti-Buddhist backlash. As Mahayana Buddhism waned, Theravada Buddhism arrived from neighboring Thailand and Myanmar. In the 19th century, King Ang Duong revitalized Theravada Buddhism by sending monks to Thailand to study and bring back its teachings.

Folk Buddhism in Cambodia has long embraced elements of Hinduism and animism. Yet Cambodians hold monks in special esteem, viewing them as the nation’s intellectuals—keepers of ancient and modern knowledge, educators of literacy and values in temple schools, resistors of French colonialism, and protectors of orphans during the Khmer Rouge massacres. The bond between Cambodians and their temples is as intimate as the historic connection between ancient Western societies and their churches.

Prayer

Heavenly Father, today, through the perspective of the Cambodian people, we witness the relentless power of time to shape and transform even the hardest stone. May you raise up many missionaries to surround the people of Cambodia, walking alongside them through life’s every detail. Let the love of Christ permeate their daily lives, spreading the fragrance of your presence and drawing many Cambodians to love and seek you. May your gracious rain soften hearts, allowing the nutrients of the gospel to penetrate deeply and transform the soil of their souls. You, Lord, have said, “A bruised reed you will not break, and a smoldering wick you will not snuff out.” (Isaiah 42:3, Matthew 12:20) We ask for your healing hand to mend the wounds inflicted on Cambodia by its history and politics. Rebuild its foundations with justice as the measuring line and righteousness as the plumb line. In the name of Jesus Christ, we pray. Amen.

Walking Beside You

Visiting Missionaries in Cambodia

24Feb

Perhaps it’s not that Cambodians are resistant to the Gospel but that they find it unfamiliar. Since the era of the Chenla Kingdom, Cambodians have walked side by side with monks and the Buddha over the centuries. This long companionship, like water slowly wearing away stone, cannot be overlooked. And so, missionaries have come—crossing mountains and rivers, under starlit skies.

In 1995, news reports of Cambodia’s devastation under the Khmer Rouge regime stirred the heart of Daniel Zwygart. At the time, Daniel was working as a chef in a Swiss five-star hotel. Like Nehemiah, the cupbearer who prayed to God for the opportunity to rebuild Jerusalem’s walls, Daniel prayed and felt called to rebuild. Years later, he arrived in northeastern Cambodia. Together with his Taiwanese wife, Vivian, he began quietly sowing seeds of faith. Yet their companions, though touched by their presence, seemed unready to entrust their lives to Jesus.

“As pioneer missionaries, we may not see the harvest ourselves. Others might. To reap, someone first has to sow, and sowing requires hard work. In fact, before sowing, we might even need to plow the field—clearing away every stone—before any fruit can be borne.”

Like faithful farmers, Daniel and Vivian patiently tend to the fields, unhurried and unwavering. They understand: “My reward isn’t in so-called successful ministry but in God Himself. We’re here not to prove ourselves but to glorify God.”

Source: Reuben Grace, “Preparing the Soil,” OMF International

Read Daniel and Vivian’s prayer update and join in intercession for missionaries and church-planting efforts in Cambodia. (Content in Chinese)

Prayer

Heavenly Father, missionaries in foreign lands are often surrounded by powerful social traditions, like tiny drops of water falling into a vast ocean, seemingly insignificant. Yet the prayers of brothers and sisters are like an invisible army standing alongside them. Open our eyes to see Your chariots of fire surrounding missionaries and prayer warriors on the frontlines. You are our banner and our commander. (2 Kings 6:16) “See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains.” (James 5:7) By faith, we look to You, the God who causes all things to grow in their season. We trust that You are at work in the land where Daniel and Vivian have sown and watered seeds. We believe Your kingdom is like a mustard seed—the smallest of all seeds—yet it will grow into a mighty tree in the hearts of the Cambodian people. In Jesus’ name, Amen.

Morning Alms, Mutual Sustenance

Buddhists in Laos

25Feb

In the quiet dawn of Luang Prabang, monks file barefoot out of the temple gates, their alms bowls in hand—a beautiful and serene scene of the town. The flowing orange-red procession moves gently through the streets, while locals kneel by the roadside, placing their carefully prepared food offerings into the monks’ bowls.

The Theravada Buddhist society of Laos holds a deeply rooted culture of almsgiving, forming a bond between laypeople and monks. This daily exchange, with the warmth of food and humble acceptance, creates a silent rhythm of mutual nourishment and connection.

The Laotians, living in relative isolation, have little interaction with other cultures, their lives tightly interwoven with Buddhism. Their way of life, like the image of the stupa on their national flag, belies the fact that Laos is a communist state, raising curiosity about how these two seemingly contradictory elements coexist.

After becoming a socialist nation, Laos did not attack Buddhism with the same fervor as Cambodia or Vietnam. Laotians have long believed that one’s social status is determined by accumulated karma over multiple lifetimes. A king, they reason, is born into royalty due to his virtuous deeds, and a good king must protect the Dharma. Not wishing to alienate the 65% of its population that practices Buddhism, the Lao Communist Party adopted a gentler approach. Over 12 years, the number of monks and novices was reduced from about 8,500 to 2,500 by 1987. However, after the Soviet Union collapsed in 1991, Laos sought to strengthen its national identity by incorporating the stupa symbol into the national flag, redefining Buddhism as cultural heritage rather than a religion. This shift allowed Buddhism a period of reprieve.

Understanding the Culture of Almsgiving in Buddhism (Content in Chinese)

Prayer

Heavenly Father, in the quiet image of morning almsgiving in Laos, we see a people yearning for redemption. Yet only You can fulfill this spiritual longing and bring peace that transcends any religious ritual. May rivers of living water flow from Your throne, saturating the hearts of the Lao people, just as Ezekiel’s vision of the River of Life brought vitality wherever it flowed—even transforming the saltiness of the sea into sweetness. Let the Lao people drink deeply from the river of salvation, singing with joy, finding renewal, and being spiritually satisfied. May those who witness this miraculous transformation be inspired to seek You with all their hearts. When the Lao people struggle under the burden of merit-making, may they encounter the unconditional love and grace of the cross, realizing that You delight in mercy more than sacrifice. In the name of Jesus Christ, Amen.

Silent Love

Missionaries in Laos

26Feb

Must love be loud and overt, expressed through words? Not necessarily. But love compels action. Just as in the Bible, after God was silent for 400 years, the Word—spoken by many—became flesh and dwelt among us, full of grace and glory. On the cross, He made the ultimate sacrifice, etching an indelible mark of salvation.

This season, we tried many different channels to contact missionaries in Laos, but each connection we pursued ended at the missionaries’ side. One missionary who briefly answered seemed very tense, carefully verifying my identity. When the topic of Laos came up, it was as if a clam had tightly shut; they immediately said, “Things are tense right now.” We had no choice but to hang up quickly.

When the last hopeful lead came back through a secure channel with the message, “It’s too tense to talk right now,” I suddenly understood. “Silence” alone could tell the story of their situation as missionaries.

Missionaries in Laos are a group of silent doers. Their names will remain unknown, and no written records will commemorate their work. Today, we pray for the unnamed, silent gospel workers on the front lines in Laos. We ask the Lord to guard their work, guide their paths, and provide for their needs.

Finally, we gathered a few details about Laos from a seasoned Thai missionary, just enough to sketch a rough picture of the country. Together, let’s unite in prayer. (Content in Chinese)

Prayer

Heavenly Father, we pray for the missionaries in Laos. They quietly display Your grace and glory through their actions and way of life. We ask that You make them lights on a lamp stand, drawing many to the gospel. Psalm 34:7 says, “The angel of the Lord encamps around those who fear Him, and He delivers them.” We pray that You watch over these missionaries, protect them on their journey, and deliver them from the traps of the enemy. May You abundantly provide all their needs. When they have opportunities to share the gospel, may Your mighty words touch the hearts of the Lao people, accomplishing Your will. We also pray that You soften the hearts of those in authority, helping them realize the difficulty of resisting Your calling. In the name of Jesus Christ, Amen.

Mercy from a Distance

Thai Buddhists

27Feb

Thailand is like an eclectic spiritual leader who maintains harmony despite wearing the most conflicting elements. Most notably, there’s a striking dissonance between the countless golden Buddha statues and the thriving sex industry. Some wonder why monks remain silent about this? How do Thai people view this? Perhaps it all comes back to the concept of karma.

In Thailand’s impoverished countryside, many young women sacrifice themselves for their families by entering Bangkok’s red-light districts. Buddhist almsgiving and offerings become a path to “compensate for sins and accumulate merit.” Those who initially intended to improve their family’s livelihood find comfort and tolerance in the belief that “karma is determined by intention.”

The monks’ silence is viewed by some as “compassion.” Theravada Buddhism acknowledges that all living beings experience suffering while striving to improve their karma and transcend fate. If these women’s offerings were rejected, they would lose their opportunity to earn merit and change their future. Thai people also believe that beings are the owners and heirs of their actions - everyone has karmic debts to bear in this life. For instance, some Thai parents refuse cleft palate surgery for their children, fearing they would still need to repay their karmic debt in the next life.

In Thailand’s patriarchal society, traditional beliefs offer women hope through merit-making as a vessel to cross over to the other shore, hoping to be reborn as men in the next life. However, this river of reincarnation seems endless and boundless.

Prayer

Heavenly Father, only You can illuminate the spiritual world of Thai Buddhists. The Psalm 139:17-18 sings: “How precious to me are your thoughts, God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand.” May they understand that life’s mysteries far exceed what karma and causality can explain. Every circumstance, joy, and sorrow contains Your unique plan for humanity. May You break the snares that bind Thai Buddhists, freeing them from their fixation on keeping record of their merits, which prevents them from focusing on the Lord who gives the breath of life. We ask the Holy Spirit to awaken people’s desire to build a relationship with the Lord. May this spiritual thirst grow daily, leading them to break through all barriers and run unreservedly into the loving embrace of the Lord Jesus. In the name of Jesus Christ, Amen.

Fellowship Through Football (Soccer)

Visiting the Thai Mission Field

28Feb

How does one share the Gospel with Thai men, given the society’s great permissiveness toward men who often frequent entertainment venues from a young age?

OMF (Overseas Missionary Fellowship) missionaries took to sports diplomacy, pioneering a creative approach to missions! Soccer, beloved throughout Thailand, has enabled the Sattha Faith Football Ministry to create numerous opportunities for players and short-term mission teams to partner with local churches in reaching communities.

Just one soccer ball excels at breaking the ice, transcending language and cultural barriers, and bringing together people from diverse backgrounds within the community. Young people find confidence through sports, develop disciplined, healthy lifestyles, and encounter the Christian faith.

The soccer ministry has dissolved people’s reservations about Christianity. When Sattha brought soccer to Pachi Village, the village chief initially stood aside watching. Later, he began regularly bringing more than a dozen children to weekly training. While the children participated in Bible lessons, the chief listened from the sidelines and heard the Gospel. After more than four years of cultivation, the village finally bore its first fruits. Even the school principal opened the school during Christmas, allowing missionaries to share the story of Jesus’ birth.

“Sharing the Gospel through soccer” has allowed missionaries to establish a presence in more than thirteen provinces in central Thailand. Moreover, an illiterate elderly woman in Pachi Village learned to share the Gospel with neighbors using pictures. The all-powerful God uses each person’s interests, talents, and qualities to illuminate this world.

Reference: OMF Newsletter “Thai Worldview and Mission Field,” February 2024, Issue 61 (in Chinese)

Read Meng-En and Wei-Le’s prayer letter to pray for them and Thailand’s Sattha Faith Football Ministry. (Content in Chinese)

Prayer

Heavenly Father, thank You for giving the OMF mission team creativity to open the hearts of Thai Buddhist communities through soccer. May Your presence, like the pillar of cloud and fire, accompany the Sattha Faith Football Ministry as they penetrate Thai towns and cities, large and small. Whether in pioneering work, follow-up, or discipleship, we ask for Your grace and the outpouring of the Holy Spirit to bring forth many testimonies of transformed lives. We pray that You will continually raise up young coworkers, even local disciples, to commit to this football ministry. May the football teams have wonderful partnerships with short-term mission teams and local churches. Wherever their feet tread, may You grant them victory, leaving profound Gospel footprints. Please provide for all the team’s needs and prosper the coworkers in body, mind, and spirit. In the name of the Lord Jesus Christ, Amen.